There are killings and there are honour killings.
There are killings by your rival tribes and there are killings by your family members.
There are murders by your enemies and there are murders by your relatives.
There are murders by people who hate you and there are murders by people who supposedly love you.
Honour killings are one of the most psychologically complex, sociologically complicated, morally distressing and legally challenging violent crimes against humanity. Such crimes have been happening throughout history all over the world in many communities, countries and cultures. In honour killings victims are mostly women and murderers are mostly men---whether fathers, brothers, husbands or sons.
TERM
The term ‘honour killing’ was introduced by a Dutch scholar from Turkish background in 1978 to separate such killings from other kinds of killing in the families and communities.
DEFINITION
Human Rights Watch states, “Honor killings are acts of vengeance, usually death, committed by male family members against female family members, who are held to have brought dis-honour upon the family.”
REASONS GIVEN BY THE FAMILIES
One of the important factors to understand the dynamics of honour killings is to focus on the reasons families give to justify killing their beloved daughters. When I reviewed their stories I came up with five main reasons.
The first reason given by the families was that girls did not accept arranged marriages. Families wanted to decide the future of their daughters and when daughters challenged their decision and refused to follow their dictates, family members felt insulted and humiliated and killed their daughters.
The second reason presented was that young women had started dating young men and wanted to choose their own partners. Such an act was perceived as rebellion from family traditions. They wanted their daughters to break up their romantic relationships and agree to forced marriages and when they did not, they were murdered.
The third reason of killing was that the woman was raped. Rather than being sympathetic to the victim the families felt humiliated. The situation got worse when the woman became pregnant. Many single mothers were so scared of their families that they abandoned their children born outside the wedlock. One such child was left outside the mosque and when people came out of the mosque in Pakistan, they stoned the child to death, considering the innocent child, a product of sin.
The fourth reason offered by the families was that their daughter wanted to leave her husband. Even when the husband was abusive and violent, families did not want their daughter to get divorce and when she insisted she was killed.
The fifth reason given by a maulana, a cleric in Saudi Arabia was that the woman was chatting with a stranger on the facebook. That was considered good enough reason to kill her. The maulana accused facebook for destroying the moral fabric of society.
In all these cases women were not allowed to talk, meet or date men. Their life and relationships with men were controlled by their families and every step towards independence was perceived as a threat to family honour. Women were pressured and intimidated to become obedient and passive and were expected to surrender their will. In these families independent minds and personalities of women were never encouraged, cherished and supported. How sad !
STATISTICS
The number of honour killings have been increasing rather than decreasing in many parts of the world. Every year thousands of innocent women are killed all over the world. Only in Pakistan 675 women were killed in honour killings in the first 9 months of 2011. Many tribal traditions, for example karo-kari in Sindh maintain such violent practices. It is tragic that many police officers, judges and politicians are more sympathetic to the murderers than the victims and support them on the name of family honour and tribal tradition. In 2008, Israr-ullah Zehri, a Pakistani politician of Balochistan defended honour killings of 5 women belonging to Umrani tribe. He had the audacity to say in the parliament, “These are centuries-old traditions and I will continue to defend them. Only those who indulge in immoral acts should be afraid.”
Honour killings are not restricted to Pakistan. They take place in India, in the Middle East, in Latin America, in Europe and in North America. We have seen a number of such cases in Canada in the last few years.
HISTORY
Honour killings are not a recent phenomenon. They have been happening for centuries all over the world. In the history books we find such cases in 1200 BC in Hamarabi and Assyrian tribes. In those tribes women’s chastity was considered the property of families. In Ancient Babylonian, Egypt, Chinese, North American Native American tribes and Persian cultures women committing adultery were punished.
Roman law Pater familias gave complete control to the men of the family for both their children and their wives.
It is quite disturbing to read that such killings were rationalized and justified. In Ancient Rome, being raped was so dishonorable that the elders of the tribe believed that it would be so detrimental to woman’s life and reputation that killing her was considered to be a ‘merciful act.”
CHANGES IN ATTITUDES
Over the centuries we have seen a number of changes in people’s attitudes. When Joseph Campbell, an America philosopher, an authority on world mythology, was asked in a CBC interview what was the biggest change in the relationships between men and women, he stated that we have evolved from tribido to libido . Rather than tribe deciding the romantic relationships, the young people decide it for themselves, by falling in love. But we see that more in the Western world. In the East we still see the tradition of arranged marriages and families and tribes deciding the future of their daughters.
CHANGES IN THE LAW
Alongside cultural changes there are also changes in the law reflecting changes in social attitudes. In Pakistan 2 new laws have been introduced.
The first law is to stiffen the penalty for acid attacks and the second law is to criminalize marrying off young girls to settle tribal disputes.
After the tragic honour killings in Canada the citizenship papers have included honour killings to warn newcomers. It states, “Canada’s openness and generosity do not extend to barbaric cultural practices that tolerate spousal abuse, ‘honour killings’, female genital mutilation, forced marriage or other gender based violence.”
Alongside social, cultural and legal changes there is a genuine attempt to educate young boys and girls to respect each other. We need to sensitize teenagers to develop mutually respectful and friendly relationships with each other.
WHAT LESSONS WE WANT TO TEACH OUR FUTURE GENERATIONS.
In my family I would like to teach the following seven lessons to our children and grandchildren.
1. Women themselves, not families and tribes, own their bodies.
2. Men have no right to control women’s sexuality.
3. A loving relationship between two consenting adults needs to be respected not judged and respected not punished by their families and communities.
4. Violence against women is a crime against humanity.
5. Killing a woman is a dis-honourable and not an honourable act.
6. Teachers need to teach boys to respect girls in their schools.
7. Fathers need to respect mothers in the families to become good role models for their sons. My friend Saeed Anjum used to say, “ If you want your son to become a prince, you need to treat his mother like a queen. If you treat her like a slave, he will never become a prince.”
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If anyone, you deserve to be on dr. sahib’s couch. He’ll probably give you the first hour free, but as usual I am willing to chip in twenty bucks if needed.
Your issue may be an individual one, or a structural one that affects the entire fucking ummah, I don’t know. But dr. sahib may just save you from a glorious (albeit brief) future as a suicide bomber.
Don’t knock it till you try it …
Select LanguageAfrikaa nsAlbanianArabi cBelarusianBulg arianCatalanChi nese (Simplified)Chi nese (Traditional)Cr oatianCzechDani shDutchEsperant oEstonianFilipi noFinnishFrench GalicianGermanG reekHaitian CreoleHebrewHin diHungarianIcel andicIndonesian IrishItalianJap aneseKoreanLatv ianLithuanianMa cedonianMalayMa lteseNorwegianP ersianPolishPor tugueseRomanian RussianSerbianS lovakSlovenianS panishSwahiliSw edishThaiTurkis hUkrainianVietn ameseWelshYiddi sh Powered by Translate Home » Global Newswire » IndiaMass Rape Survivors Still Wait for Justice in Kashmir
by G. Sood
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He says that the decline in education has led to an increase in unemployment and poverty. He says marriage was also affected.
“The victims are still reluctant to talk as it brings a bad name,” he says. “Since that incident, we marry within the village only.”
He says it also affected pregnancies. His cousin was nine months pregnant when she was gang raped that night. The baby was born with a fractured arm.
“There are so many women among them who never had children,” he says. “There were some who could never get married.”
In October 2011, the State Human Rights Commission directed the government to reopen the case after hearing testimonies from villagers. It recommended the formation of a special investigation team, monetary compensation of around 200,500 rupees ($4,000) for victims and prosecution of the head prosecutor who had ordered the case closed.
The state government is not bound to follow the commission’s directive. It has been four months, and the government has not made any announcements regarding the case.
But Shamim Firdous, a member of the Legislative Assembly of Jammu and Kashmir, says the government is working on it.
“The government has already taken up the matter and is very particular to solve the issue,” she says.
Firdous, who also serves as chairwoman of the State Commission for Women, says that the women’s commission has already recommended an investigation into the incident to the state government. But she says it’s difficult when victims don’t want to come forward.
“Not all women have come out, and we wanted them to do so and also grant them compensation,” she says.
But villagers say they aren’t interested in money. Rather, they just want accountability.
“We won’t sell our honor for those 2 lakhs,” Abel Dar says. “The perpetrators should be punished according to the Indian law, and we want to see those men punished with our eyes. The law applies on them as well.”
Saleema says they want justice – for the guilty to be punished.
“They are saying they will give us the money, but we don’t want that,” she says.
Hajra agrees that justice has not been served.
“Twenty years of giving statements have given us nothing,” Hajra says, almost shouting with anger. “What have we gained out of it? I was telling the men not to talk to anyone anymore.”
Hajra laments the compromises and suffering the victims have had to make. She says she had to marry her daughter to a poor man because of the stigma of being a rape survivor.
“I married my daughter, but to whom?” she asks. “The family doesn’t even have enough food. What could I have done? Is this justice?”
Instead of ensuring justice, the villagers accuse the government of discriminating against them since the incident.
“They are punishing us since we decided to raise our voice,” Ghulam Mohammad Dar says.
Saleema and her fellow villagers say raising their voices does no good, expressing resentment toward talking to the media and other agencies.
“We have been giving statements for the last 20, 22 years,” Saleema says. “But nothing happens. I am asking you why nothing comes out of it?”
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Tags: Army, Education, Gender Justice, Indian-administered Kashmir, Marriage, Mass Rape, Rape, Stigma
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Read more: http://www.globalpressinstitute.org/global-news/asia/india/mass-rape-survivors-still-wait-justice-kashmir?page=4#ixzz1ounFgdLl
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KIsna harami doghla kukur goo zada kisnwa rapist
http://in.news.yahoo.com/woman-pub-employee-gang-raped-gurgaon-071302512.html
Woman pub employee gang raped in Gurgaon
in.news.yahoo.com
Gurgaon, March 12 (IANS) A woman working in a pub in a mall here was gangraped by six people in an apartment here early Monday, police said
I like this line. The openness/generosity/tolerance and multicultural love-fest cannot extend to avoiding saying that the bullshit from all cultures is welcome and deserving of our respect and to criticise it is to be racist.
Backward bullshit is not sacrosanct and to cricise it and punish it is necessary. Even the dreaded humorous cartoons can be employed in criticising backward beliefs.
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Also whilst on the topic of secular / Zionist / Hindu baniya conspiracies against the true faith and social mores like honour killings that keep the society pure by killing adulterers (whilst of course the Muslim men can have 4 wives at a time) here is Zaid Hamid uncovering yet another saazish against a mujahid cat:
http://zaidzamanhamid.wordpress.com/2012/03/09/pooka-love-story-of-mujahid-cat-by-zaid-hamid/
You cannot have shrinkery based individual solutions to what are social problems, you have to look at societal structure. The problem with psychologists is that they try to individualize systemic problems, not only are they incapable of solving them through this approach they serve a useful purpose for a tyrannous capitalist system by pathologizing dissent and through that path absolving the system of all blame. The bigger HONOR killings that occur on a world systemic level are those where based on a social construction of race, non-whites are killed in wars by the millions and that is justified "at home" in countries like Canada and the US based on racism. Have some shame Dr.
masadi sahib,
If anything, you have bastardized islam. Your calls for jihad, in reality, are attempts to avenge cultural humiliation suffered at the hands of the west.
For example, you distorted accounts, ignored Jesus’ own words … all in order to cast Jesus as a warrior jihadi. YOU are the one bastardizing here.
Your real problem is not the west but your own god who is nowhere to be found when ummah needs him the most.
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