Temporal February 4, 1999
Tags: Values , Desi , Values
This poem was triggered by comments on Anita Zaidi’s Nothing To Wear and Shandana Minhas’ The Vacuous World.
Eons ago, it seemed
there were few of us desis
in this Snowland.
At an anniversary or a crisis in history
of some far off land
we would gather
to celebrate, deliberate, renunciate,
agitate or protest.
Bonding, really, by another name.
The mere sighting of a desi
face
woh chehra apna apna sa jo lagta hai
ek muskurahat labouN per jo laata hai
one of us in an ocean of them
said Ikbal
alone you're not.
As numbers increased, enthusiasms decreased
soon there were too many desis
all over this city, country, continent
With numbers came first
the Sofa Totem Pole, and soon after
the Charpoy Totem Pole.
These poles had bastees, castes, languages
-the ones one is never eloquent in,
heavens, and levels thereof
as in Jannat and Jannat-ul-Firdouse
but no animals, thank you, we're believers!
At the top Jannat, heavenly Heaven
or something similar
but at the bottom
no mention of hell per se.
Ghareeb ki bastee, by any name
at the bottom rungs
newer additions to the city
ensconced above them.
Kharadar, Chakiwara. Lea Market,
Lyari, Las Bela, Lalukhet,
Dastagir, Nazimabad #1 to infinity,
Society, Clifton, Defence,
and Bath Island.
AND
Medium of instruction in schools,
language one spoke with
-parents, friends, servants
far-off cities
-Mecca, Medina, Moscow, Washington
far-off places somewhere in the universe
-Jannat #1 to infinity.
All of these and more
were on these two totem poles
and as more people came here
the totem poles grew.
Over at the international airport
the Immigration folks
developed their own test.
A sharp needle they'd prick
unbeknownst to the new-comer
and record the outcry
Oooi Allaaaa or Haaiii Alaaa
-yes, that's Charpoy material.
Ouch or oops, merited a nudge
towards the Sofa.
Waqt kay guzarnay say
khaleej yeh phail jaati hai
aur hum
"jo thehray ajnabi"
apni hi kohtaaiyouuN kay
banay mujassim
taktay rehtay haiN
taktay rehtay haiN.
This subcontinental dichotomy
grows ever more apparent
as years go under.
Exertions of living, of time
stacking, sifting, crushing
(for a breather
dormancy is willed)
yet the tussle goes on
between warring values
building, growing, self-destructing.
Musings of a desi
a pardesi desi.
Sub-zero winds embracing his parka
looking over the horizon
searching for something
warm, known, comforting.
there were few of us desis
in this Snowland.
At an anniversary or a crisis in history
of some far off land
we would gather
to celebrate, deliberate, renunciate,
agitate or protest.
Bonding, really, by another name.
The mere sighting of a desi
woh chehra apna apna sa jo lagta hai
ek muskurahat labouN per jo laata hai
one of us in an ocean of them
said Ikbal
alone you're not.
As numbers increased, enthusiasms decreased
soon there were too many desis
all over this city, country, continent
With numbers came first
the Sofa Totem Pole, and soon after
the Charpoy Totem Pole.
These poles had bastees, castes, languages
-the ones one is never eloquent in,
heavens, and levels thereof
as in Jannat and Jannat-ul-Firdouse
but no animals, thank you, we're believers!
At the top Jannat, heavenly Heaven
or something similar
but at the bottom
no mention of hell per se.
Ghareeb ki bastee, by any name
at the bottom rungs
newer additions to the city
ensconced above them.
Kharadar, Chakiwara. Lea Market,
Lyari, Las Bela, Lalukhet,
Dastagir, Nazimabad #1 to infinity,
Society, Clifton, Defence,
and Bath Island.
AND
Medium of instruction in schools,
language one spoke with
-parents, friends, servants
far-off cities
-Mecca, Medina, Moscow, Washington
far-off places somewhere in the universe
-Jannat #1 to infinity.
All of these and more
were on these two totem poles
and as more people came here
the totem poles grew.
Over at the international airport
the Immigration folks
developed their own test.
A sharp needle they'd prick
unbeknownst to the new-comer
and record the outcry
Oooi Allaaaa or Haaiii Alaaa
-yes, that's Charpoy material.
Ouch or oops, merited a nudge
towards the Sofa.
Waqt kay guzarnay say
khaleej yeh phail jaati hai
aur hum
"jo thehray ajnabi"
apni hi kohtaaiyouuN kay
banay mujassim
taktay rehtay haiN
taktay rehtay haiN.
This subcontinental dichotomy
grows ever more apparent
as years go under.
Exertions of living, of time
stacking, sifting, crushing
(for a breather
dormancy is willed)
yet the tussle goes on
between warring values
building, growing, self-destructing.
Musings of a desi
a pardesi desi.
Sub-zero winds embracing his parka
looking over the horizon
searching for something
warm, known, comforting.
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