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Rabe’a al-Adawiya- Part 1
Rabe’a bint Esma’il al-‘Adawiya, born in humble
circumstances and sold into slavery as a child,
later settled in Basra where she attained great
fame as a saint and a preacher and was highly
esteemed by many of her pious contemporaries.
The date of her death is given variously as 135
(752) and 185 (801). To her, a lifelong celibate, is
attributed a large share in the introduction into
Islamic mysticism of the theme of Divine love.
Her tomb used to be pointed out near Jerusalem.
Rabe’a, her birth and early life
If anyone says, “Why have you included Rabe’a in the
rank of men?” my answer is, that the Prophet himself
said, “God does not regard your outward forms.” The
root of the matter is not form, but intention, as the
Prophet said, “Mankind will be raised up according to
their intentions.” Moreover, if it is proper to derive
two-thirds of our religion from A’esha, surely it is permissible
to take religious instruction from a handmaid
of A’esha. When a woman becomes a “man” in the
path of God, she is a man and one cannot any more call
her a woman.
The night when Rabe’a came to earth, there was
nothing whatsoever in her father’s house; for her father
lived in very poor circumstances. He did not possess
even one drop of oil to anoint her navel; there was no
lamp, and not a rag to swaddle her in. He already had
three daughters, and Rabe’a was his fourth; that is why
she was called by that name.
“Go to neighbour So-and-so and beg for a drop of
oil, so that I can light the lamp,” his wife said to him.
Now the man had entered into a covenant that he
would never ask any mortal for anything. So he went
out and just laid his hand on the neighbour’s door, and
returned.
“They will not open the door,” he reported.
The poor woman wept bitterly. In that anxious state
the man placed his head on his knees and went to sleep.
He dreamed that he saw the Prophet.
“Be not sorrowful,” the Prophet bade him. “The
girl child who has just come to earth is a queen
among women, who shall be the intercessor for seventy
thousand of my community Tomorrow,” the
Prophet continued, “go to Isa-e Zadan the governor
of Basra. Write on a piece of paper to the following
effect. ‘Every night you send upon me a hundred
blessings, an on Friday night four hundred. Last night
was Friday night, and you forgot me. In expiation for
that, give this man four hundred dinars lawfully
acquired.’”
Rabe’a’s father on awaking burst into tears. He rose
up and wrote as the Prophet had bidden him, and sent
the message to the governor by the hand of a chamberlain.
“Give two thousand dinars to the poor,” the governor
commanded when he saw the missive, “as a
thanksgiving for the Master remembering me. Give
four hundred dinars also to the shaikh, and tell him, ‘I
wish you to come to me so that I may see you. But I do
not hold it proper for a man like you to come to me. I
would rather come and rub my beard in you threshold.
However, I adjure you by God, whatever you may
need, pray let me know.’”
The man took the gold and purchased all that was
necessary.
(Continue....)
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It is generally agreed, however, that her father's name was, nevertheless,Isma`il who was a very poor and holy man.
The account which has been used for the main events of Rabi`a's life is as follows: Isma`il married and went to live with his wife on the edge of the desert not far from the town of Basrq.
After a while Allah, the All-Mighty, gave them a daughter whom the father named Rabi`a. Then they had another daughter whom the father named Rabi`a ath-thani, and a third daughter he named Rabi`a ath-thalata, and yet again another daughter whom he named Rabi`a ar-rabi`a who was to become the beloved Saint of Allah.
It is said that on the night that Rabi`a was born there was not even a drop of oil in their house with which to anoint the navel of the new-born daughter and no cloth in which to swaddle her. So in despair, Rabi`a's mother told her husband to go to their neighbor's house and to beg them for some oil so that she could light their lamp. The father Isma`il had made a promise never to ask a human being for anything. So he went out and put his hand on the neighbors' door and without saying anything to them, returned to his own house. "They will not open the door," he said.
Upon hearing this, Rabi`a's mother wept bitterly. Full of anxiety and feeling helpless in the matter, Rabi`a's father put his head on his knees and fell asleep.
While he was sleeping he dreamed that the Prophet Muhammad, prayers and peace be upon him, came to him and said, "Do not be sad. The girl child which has just been born is a queen amongst women who shall be the mediator for seventy thousand of my Community. Tomorrow you must go to `Isa Zadan,the Governor of Basra. Write this message on a piece of paper which you will take to him: Every night you send upon me a hundred blessings and on Friday night four hundred. Last night was Friday night and you forgot me.To set right your forgetfulness, give this man four hundred dinar, which he
has lawfully earned."
When he awoke and remembered his dream Rabi`a's father burst into tears, but he got up straight away and wrote exactly what the Prophet had told him to write, then took his letter and presented it to one of the Governor's chamberlains.
As soon as the letter reached the Governor and he had read it, he said to his Minister, "Give two thousand dinar to the poor people immediately because I thank the Master for reminding me of my forgetfulness. Also give four hundred dinar to the old man and say to him: I would like you to come to me so that I may see you. But I do not hold it proper for a man like you to come to me. I would rather come to you and rub my beard on the floor of your threshold. But I swear by Allah that whatever you need you may let me know about it."
Rabi`a's father was overjoyed and took the money, thanking Allah and his Prophet, and he bought all that was necessary for his holy daughter.
on supposition. This led to certain variations in the details of the events in their lives and in the case of Rabi`a al-Adawiyya, a confusion on occasion between her story and that of the Rabi`a bint Isma`il of Syria. But some of the points are generally agreed. I recommended you to read this article very carefully as in the end this article is only meant to increase your knowledge about the great sufi saint of her time.
i hope you'll be fine and nice to know your views about this article but those who are sufis in a true sense are doing their jobs very well. And as you have said that Rabia abhorred the thought of worshipping God out of fear, I think you are referring to this,
Because she taught that God should be worshipped without fear of punishment or hope of reward but for its own sake. In one of her poems, She said,
O Lord, if I worship you out of fear of hell, burn me in hell.
If I worship you in the hope of paradise, forbid it to me.
And if I worship you for your own sake,
do not deprive me of your eternal beauty.
and unplugged site??
I was about to post an article on Rabia day before yesterday...since some of our mullahs and some of our so-called sufis are a bit on the denial side :)
I would welcome you to post this on the unplugged site....let the discussion ensue.
I love that Rabia abhorred the thought of worshipping God out of fear
I hope all of you are having bless time. All I want is to know your views and comments about this article. Thanks in advance.
mania
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