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Why do we read Quran, even if we can't understand a single Arabic word???? This is a beautiful story.
An old American Muslim lived on a farm in the mountains of eastern Kentucky with his young grandson. Each morning Grandpa was up early sitting at the kitchen table reading his Quran. His grandson wanted to be just like him and tried to imitate him in every way he could.
One day the grandson asked, 'Grandpa! I try to read the Quran just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does reading the Qur'an do?'
The Grandfather quietly turned from putting coal in the stove and replied, 'Take this coal basket down to the river and bring me back a basket of water.'
The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, 'You'll have to move a little faster next time,' and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead.
The old man said, 'I don't want a bucket of water; I want a basket of water. You're just not trying hard enough,' and he went out the door to watch the boy try again.
At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house. The boy again dipped the basket into river and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, 'See Grandpa, it's useless!'
'So you think it is useless?' The old man said, 'Look at the basket.'
The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out.
'Son, that's what happens when you read the Qur'an. You might not understand or remember everything, but when you read it, you will be changed, inside and out. That is the work of Allah in our lives.'
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I was not expecing that close mindedness from someone who know Bhudism and Gita. Maybe my assumption were wrong. This smaks of intellectual dishonesty: projecting as there are not factions and schools of thoughts in Hinduism or in Bhuddism. Like anyother traditions there are different factions in them. I do not like intellectual dishonesty especially from people who pose themselves as intlectuals. I respect every tradtion and I so enjoy when my friends of different tradtions share with me their spiritual aspect. I so enjoy it. And then I come across psuedo-intellectuals and all the enjoyment is spoiled in an instant. For such situation there is prayer in Quran - I seek prection from the 'sharr' - go find meaning of sharr if will. For me, there is no point explaining to someone who is closedminded.
If Quran is perfect and word of God why it gets misinterpreted? Do people say the same about Geeta, Dhamma Shastras, Jain Tirthankar's saying and writing.
For misinterpretation happens because humans have evolved. If I use umbrella to cover myself to reach to my car I need to close the umbrella when I am inside the car.
Closing the Koran in these times and especially in the subcontinent is a duty for the good of humanity.
dharma is spirituality. Spirituality is one, just as gravitational law or Electromagnetic Laws are one. Transition from Sanatan Dharma (Hinduism) to Boudha or Jain was without any violence. Same is true about the reversion back to Sanatan Dharma after Adi Shankaracharya.
"Quran is misinterpreted by many. "
If Quran is perfect and word of God why it gets misinterpreted? Do people say the same about Geeta, Dhamma Shastras, Jain Tirthankar's saying and writing.
Koran is a military manual or equivalent to Kautilya's ArthShastra. It's devoid of true spirituality.
But use of force - I do not agree. I espouse non-violence of Thoreau and Gandhi. ... Quran is misinterpreted by many. A topic for later.
Buddha was great so also Jaina, Adi Shankaracharya, Dnyaneshwar, Vivekanada and Ramakrishna because after their enlightenment they helped others in their enlightenment. Vivekananda has a very relevant sentence - "I do not want salvation, as long as there is a single sorrow-stricken man in India."
Helping the masses to experience "Ahaa" however small and the moments of "being in flow" is salvation. Second hand experiencing by book reading can be poisoning of minds.
I think we started from above sentence. A kid completely engrossed in basket ball game and a mother patiently waiting for him with shuji halwa are in the flow or Samadhi.
The reason for the dawn article is you to tell us what is in Koran which creates fundamentalist/extremsts Islamists.
1. The fundamentalists interpret religious commands, beliefs and principles literally and consider knowledge to be complete and final with no scope for discovery and change.
Does koran asks the believer not interprete Koran himself but take it literally? Does Koran forbid Ahmedi, Aghadi, Bahai, Alidi?
Ask similar questions to following points. The story in this piece asks for blind faith. My point is that you would clean your mind more by running back and forth to the river with leaky bucket than by reading Koran. For true Islam to survive Koran must not be touched. Anyway I do not have too much time. Best of luck to you! Indians need to be aware of the psychological disease which is spreading around it and among its Muslim citizens and be prepared to handle it if necessary with physical violence to protect Indian civilization.
2. Fundamentalism does not believe in human equality. Those who do not share their belief system are inferior and deserve different treatment.
3. Fundamentalism does not trust human intellect and wisdom. It, therefore, admires compliance and conformity and discourages critical thought.
4. Fundamentalism prefers the group over the individual and holds ends sacrosanct over the means. To keep its supremacy and control it considers itself free to take even those measures that may clash with the basic tenets of their belief system. An example is the resort to suicide bombings which is repugnant in Islam.
5. Fundamentalism is basically misogynic. It restricts females to roles within defined boundaries under men’s control.
6. Fundamentalism denies to man his endowed possibilities and constant accountability kills human initiative and drive for progress.
7. Fundamentalism establishes the rule of a minority group over the majority.
8. Fundamentalist leadership is imposed from above.
9. Fundamentalist decision making is not transparent and there is no clear procedure for transfer of power. Things are done in the interest of the state.
10. Fundamentalists claim the right to interfere and have the last word in all matters.
11. Fundamentalist rule cannot give equal rights to unequal citizens.
12. Fundamentalist governance is undemocratic, does not seek consensus and rules by decree.
13. Fundamentalists rule out freedoms like speech, writing, assembly and organization.
14. Fundamentalism lacks the flexibility needed for political survival and the system ultimately collapses. (This is the good news.)
15. Fundamentalist regime permits torture, accountability and sectarian disharmony as state policy and governance principle. 16. Fundamentalist rule thrives on fabricated anti state conspiracies.
17. Fundamentalist regimes keep looking for super human characters: a character in a Brecht play says, “unfortunate is a people who do not breed heroes; another remarks, unfortunate is a nation which is always in need of a hero.”
18. Fundamentalist society uses secrecy and lies in place of transparent dialogue.
19. Fundamentalists rely on casuistry when faced with embarrassing facts.
20. Fundamentalists fan sectarian, racial, linguistic and cultural animosities.
21. Fundamentalists exploit cheap slogans and promote negative thinking.
22. Fundamentalist governments soon get packed with sycophants and mountebanks of all varieties.
23. Fundamentalists adopt isolationist policies instead of joining the world community.
24. Fundamentalist regimes are a threat to regional and international peace.
You did discuss one relevant point though - "get rid of .." means removing from mind" - but problem I pointed out is of the ‘APPLICATION’. You did not address that.
The point you made about Buddha just confirms what I said earlier 'that his ability to receive was a long process - he had been on seeking path for long and finding what works and what does not - and then finding the middle way in a flash of Nirvana"
I could not help laughing at your suggestion - (as though we can change realities by suggesting this or that) - “Series of Aha moments for masses is always better than big flash to few.”
You who refer to VLSI designs, how you don’t see that like in any other field, not all experts (or practitioners) are experts to the same degree, and any field of human endeavour is enriched by the experts and you and me can draw from those experts - but draw we must intelligently, not just monkeying it. ...(I am not referring to you for monkeying – I am talking in general) …. so on and so forth
When whole India became Buddhist (Boudha) and Jaina this wisdom was not practiced. Sanyas became rampant. Young folks went out to forests and Himalayas. Kshtriyas became non-harming in physical sense. This was Adharma. India became velnerable for external aggression.
Balance had to be restored and Adi ShankaraCharya revived Advait based Vedantic Hinduism, Geeta is part of it. In Geeta Krishna asks to do the killing for the Dharma or Natural Law.
Series of Aha moments for masses is always better than big flash to few. Unless there is bread for all few should not go to Himalyas to butter their bread.
To "get rid of .." means removing from mind.
We need to remove fundamentalism of the book religions:
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DAWN - the Internet Edition
July 17, 2008 Thursday Rajab 13, 1429
Features
Fundamentals of fundamentalism
Fundamentals of fundamentalism
Fundamentalism is a political movement to capture power and acquire control over national resources in the name of religion. It’s apparent aim is to establish a theocracy based on a literal interpretation of religious laws by rejecting and outlawing all social, political and intellectual developments that have been evolved over the centuries and returning society to that ancient age which in the fundamentalist view was pure and uncorrupted by developments of any kind. The fundamentalist group wants to impose absolute, total and unchallenged rule of religious leaders in the state and society through enforcement of a selected set of religious edicts and commands.
In an excellent essay appearing in the latest (45th) issue of Irtiqa that goes into the real aims and objectives of the so-called fundamentalists, Wajahat Masood discusses the nature of the movement in as much as it has nothing to do with religion per se or observance of its higher principles, spiritual values of compassion, truth and justice. Therefore, he argues, opposing fundamentalists does not mean opposing religion as such.
Fundamentalist groups exist in all major religions of the world and in their political inclinations they are not very different from each other. Wajahat Masood discusses how fundamentalism rose in the wake of the renaissance that weakened the power of the clergy in European society, and in Asia and Africa on the arrival of the colonialists turning local religious authorities against modern thought and its liberating influence on society. Then the industrial revolution with its concomitant social and economic complexities drove people to yearnings for the lost simplicity of rural life. The fundamentalist stance derived much strength when at the end of colonial rule new representative national structures failed to bring about the promised betterment in the life of the people. The concept itself grew among a group of Christian sects in America that felt threatened by the forces of modern knowledge and related social developments.
Masood explains that the fundamentalist movement is basically a revivalist, reactionary and fascist programme with very little scope for changes in society that may come about through human effort or initiative. Human society develops with the evolution of an integral structure of institutions, laws and values and civilises human nature while on the other hand fundamentalism seeks to reverse the direction of change and feeds society on fascist ideals of power, war and conquest and ultimately towards a return to the raw human instincts. A fundamentalist rule necessitates an insecure world.
The most interesting and illuminating part of Masood’s exposition is the definition of the 24 basic constituents of the fundamentalist agenda. I will briefly mention them:
1. The fundamentalists interpret religious commands, beliefs and principles literally and consider knowledge to be complete and final with no scope for discovery and change.
2. Fundamentalism does not believe in human equality. Those who do not share their belief system are inferior and deserve different treatment.
3. Fundamentalism does not trust human intellect and wisdom. It, therefore, admires compliance and conformity and discourages critical thought.
4. Fundamentalism prefers the group over the individual and holds ends sacrosanct over the means. To keep its supremacy and control it considers itself free to take even those measures that may clash with the basic tenets of their belief system. An example is the resort to suicide bombings which is repugnant in Islam.
5. Fundamentalism is basically misogynic. It restricts females to roles within defined boundaries under men’s control.
6. Fundamentalism denies to man his endowed possibilities and constant accountability kills human initiative and drive for progress.
7. Fundamentalism establishes the rule of a minority group over the majority.
8. Fundamentalist leadership is imposed from above.
9. Fundamentalist decision making is not transparent and there is no clear procedure for transfer of power. Things are done in the interest of the state.
10. Fundamentalists claim the right to interfere and have the last word in all matters.
11. Fundamentalist rule cannot give equal rights to unequal citizens.
12. Fundamentalist governance is undemocratic, does not seek consensus and rules by decree.
13. Fundamentalists rule out freedoms like speech, writing, assembly and organization.
14. Fundamentalism lacks the flexibility needed for political survival and the system ultimately collapses. (This is the good news.)
15. Fundamentalist regime permits torture, accountability and sectarian disharmony as state policy and governance principle. 16. Fundamentalist rule thrives on fabricated anti state conspiracies.
17. Fundamentalist regimes keep looking for super human characters: a character in a Brecht play says, “unfortunate is a people who do not breed heroes; another remarks, unfortunate is a nation which is always in need of a hero.”
18. Fundamentalist society uses secrecy and lies in place of transparent dialogue.
19. Fundamentalists rely on casuistry when faced with embarrassing facts.
20. Fundamentalists fan sectarian, racial, linguistic and cultural animosities.
21. Fundamentalists exploit cheap slogans and promote negative thinking.
22. Fundamentalist governments soon get packed with sycophants and mountebanks of all varieties.
23. Fundamentalists adopt isolationist policies instead of joining the world community.
24. Fundamentalist regimes are a threat to regional and international peace.
Second, if Nirvana could be achieved just by aha moments, why Gautama have to go through years of annealing process, leaving comfort of palace and family life. Does anyone think Gautama would gain Nirvana if he has not endured all the sufferings of his quest; if he was not a SEEKER like so few? So did it happened in other traditions. If Mohammad's heart was not in agony, seeking truth and lamenting on the conditions of humans, and contemplating deeply, would he receive revelation? Yes, aha moments can give you some highs - but the depth and texture of experience vary in proportion to what you are seeking. Some even seek spiritual gratification. What they will get? Seeking to the level of self's total annihilation is the level where you may hope to have Absolute Reality revealed to you.
I did not talk about applied Marxism. People apply things in all perverted ways. That is the tragedy of humankind - until they grow out of their teens and learn what these teachers meant. Now, going back to your initial comments, if people will apply yours thought of 'get rid of …' by killing all adherent of this or that tradition, what will be the Karma sir! There are no simple answers in this life Guru ji, and you seem to be doing exactly that: Simplification. Why are you in a hurry?
Here is one from Elizabeth Browning; what she must have felt is what I feel (using your words)
“Earth’s crammed with heaven
And every common bush afire with God
And only he who sees takes off his shoes
The rest sit around it and pluck blackberries”
Expression might be different, but it's the perfect one for the one who is experiencing it. One does not need to be Sachin Tendulkar to experience the revealation.
Finally what is this revealation? Why one should judge and compare it with some one elses? Even series of small Ahha moments is equivalent to big bang of flash. Buddha finally came to this conclusion. He preached the middle way. For most of us this middle way with series of Ahaa moments is continuous revealtion. Many Indian saints preach the same.
Applied Marxism is totalitarian regime, it needs Mao's (De)Cultural Revolution and Stalin's Purges. What origiated from Mid-East mind is very brittle for even little opposition. But the trail of Karma it leaves is so horrendous that even after the death of these idealogies humanity suffers for long time before the pot is completely cleaned.
Now that's a profound statement, that! I suppose Syed Mohammad Jafri must have felt exactly like me when said in one of his poems that what an ordinary mortal sees in "abstract art" is way diferent from what an art connoisseur does:
"naQsh-e mehboob musavvir ne sajaa rakkHa tHa
mujh se poochHo tau tipaa'i pe gHaRa rakkHa tHa
ye samajhne ko ke ye art ki kya manzil hae?
aik naQQad se poochHa jo baRa Qaabil hae
uss ko naQQad tau ek chashma-e hayvaaN samjha
aur maeN usay hazrat-e majnooN ka girebaaN samjha
mujh se keHta tHa lakeeroN meiN bhi ranaa'i hae
maeN ye keHta tHa ke naaQis meri beenaa'i hae"
wallah a'lam bis sawab.
First, we do not get similar revelations. Big misunderstanding! Every sports-person is different. Every one gets a different ecstasy. Everyone plays it differently and get different gratification. Every one is not Tiger Wood or Billy Hamilton. And neither everyone have same league of fans for their prowess.
You learn from all but you get ecstatic only about some - or one.
Second, whether someone is drinking from a stream or peeing in it are not the same.
Cleansing is the first step. You have to be clean enough to drink from these refreshing springs. Most of all it is the 'ego' / persona which comes in the way. You can cleanse yourself in many ways. Everyone finds through the help of different sources or graced to find on their own, their own unique way of cleansing. I have no problem with that.
Every, yes I said every, scripture can be interpreted to justify many things producing discord. But that is not the essence. Essence is to understand how it originated, what is its core. Nay, you want to experience it, at least in part – get a glimpse of it if you can - to get some sense. If you are able to (not just read - for God's sake - experience as you experience the design of VLSI or soccer) YOU WILL BE EMPOWERED - not enslaved.
But who can verbalize an experience which is beyond words. Words can go only so far.
For comment on Marxism, sorry Guru, the basic tenet of Marxism was 'CHANGE'. Marx never claimed finality. He said life will overgrow any theory - even his own.
Viqram: Why be Muslim? To speak for myself - because I AM BLESSED. Elsewhere I have said, I drink from my stream and care not what others drink. Life is too short and I say ALHAMDO LILLAHE RABIL'ALAMIN and I feel ecstastic. Where else I need to go? I am drunk with .... In this short life I am blessed that way. In another life I don't know what will be the WILL of my BELOVED.
http://en.wikipedia.org/wiki/Valmiki
The first poem came out when the pure mind experienced the pain. Because of this acident in Sanskrit, all poems are called shloka. Please not so accurate but useful birth story of first poem here http://www.indiayogi.com/content/indiangurus/poet-saint-valmiki.asp
Just as was Koran was revealed to some one, if our mind gets cleaned while playing our role we will get simialr revealation. Second hand revealed words can be poison if the mind is not evolved. That is why I would focus first cleansing the mind. For most of us physical activity and imersing in our duty such as Software or VLSi design, sports and enjoying family gathering can be such mind cleansing activity. For Valmiki Rama Nama worked. Rama is not important but Nam, ie Naa M, No I-ness is important.
In that case, it doesn't much matter what belief system one adheres to. Why be a muslim, and read the Qur'an? If TRUTH is attainable through, say the Bible, wouldn't it be far more advantageous - both economically as well as politically - to be a Christian instead. Unless, that is, there is some perverse pleasure in being kicked around and loathed by every Tom, Dick and Harry on the face of the planet.
See the problem? - the problem with language - language humankind is cursed with. So what is the way out - consider words as pointer and try to see beyond the words. Once you learn to do that - the next step in humankind's evolution - you will understand where the truth lies - and you may see that tt lies in the flower which Buddha lifted and said nothing and it also lies in the Bible and Quran and Gita and Garanth where it over-flew with words - there are thousand ways but all leads to one truth - but humankind is still in teens and knows not what the elders were trying to say ...
By just talking and writing about the truth fo the sake of writing and talking makes it blurred. It's like uncertainty principle. If you try to measure by your gross sensors such as words you alter what it is. That is why throw away words.
In case religions who try to spread themselves by first distinguishing themselves, creating us vs them, creating otherness, enslaving people at other places and even future times, the word, the word in the book is a weapon, a drug and devoid of spirituality. These are re-legions. Armed legions!
The point I was making was this. When the mind is purified by a vigorous basketball game, by solving math problem or designing a VLSI chip will get inspirational thoughts, thoughts of common good. One does not need second hand thoughts from a book or even a movie.
The books like bible and Koran have done so much evil, that its high time that we get rid of them. These books have become living entity like a ghost which is sucking blood of faithfuls and non-faithfuls.
Every religion has made farce out of the TRUTH. But that does not take anything away from the TRUTH. The other day Karen Armstrong was saying like everything else there is religion and there is bad relegion. Everyone sees what its heart is open to or able to see. A soul is a mirror to itself. You can see the unsurpassed beauty in a spider or in a bee or you can be disgusted by it. All depends. So here we go.
The same thing will happen to the boy's mind when he completes 5 mile run or 6000 ft climb. If he gets runner's high he could cleans his mind mometarily completely.
When faith is in something outside then it is like one has lost the key in the kitchen where there is hardly any light but insists to search it under the street light just because there is light. Word based faith has taken humanity on ride of explotation, rape, plunder and genocide.
Soccer field is more divine place than the so called house of Allah/God.
"To approach the Quran requires that we prepare ourselves to be receptive to it. It requires that we get in touch with deeper dimensions of our own being. Maulan Rumi has this to say about approaching the Quran:
The Quran is like a shy bride. Although you pull aside her veil, she will not show her face. The reason you have no pleasure or discovery in all your study of it is that it rejects your attempt to pull off its veil. It tricks you and shows itself to you as ugly, as it to say, "I am not that beauty." It is capable of showing any face it wants. If, on the other hand, you do not tug at the veil, but you acquiesce, give water to its sown field do it service from afar and try to do what pleases it without pulling at its veil, it will show you its face.
"Seek the people of God, enter among my servants; and enter my paradise" (Quran 89 : 29 -30)
God does not speak to just anyone, as kings in this world do not speak to every weaver. They appoint viziers and deputies through whom people can reach them. So also has God selected a certain servant to the end that whoever seeks God can find Him through that servant. All the prophets have come for the sol reason that they are the WAY. ...
"Thus, step by step, We bestow from on high through this Quran all that gives health [to the spirit] and is a frace to those have faith ....:(Quran 17: 83)
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