Nasim Hassan August 20, 2006
#13 Posted by eliXelx on September 7, 2006 4:14:03 am
Re: # 12
Aslaam, the difference between Europe and the rest of the world, by which I mean, China, India, the USA and yes, even largely the Arab and Muslim countries, was that in Europe, for as long as we have cogent history, there was always legislation DISCRIMINATING AGAINST JEWISH INTEGRATION.
You might want to check out details of ``The Lateran Council`` etc. in a good encyclopaedia!
Note that the discrimination was always practised by Christians and legislated by the Roman Catholic Church.
It was only after the Protestant Reformation that Jews in Protestant countries were ceded their human rights and did not have to wear clothing that distinguished them from the locals.
This had almost ended by the 20th century till Hitler reinstituted it.
I was born in Calcutta, India as a third generation Jew. We never knew discrimination until the 1950`s; after that the discrimination came in a new and subtle form, one which occured mostly in the Eastern and Arab countries.
The new discrimination came in the form of quotas for civil service jobs, businesses, etc.
Educated Jews found it more and more difficult to find jobs in government, business, etc. because these were given in many cases to less qualified natives. That`s what decimated the Jewish communities in India, Burma, Singapore and Shanghai.
There is a lot more to this History, and I have just given you the superficials. I hope you do more reading on this!
Aslaam, the difference between Europe and the rest of the world, by which I mean, China, India, the USA and yes, even largely the Arab and Muslim countries, was that in Europe, for as long as we have cogent history, there was always legislation DISCRIMINATING AGAINST JEWISH INTEGRATION.
You might want to check out details of ``The Lateran Council`` etc. in a good encyclopaedia!
Note that the discrimination was always practised by Christians and legislated by the Roman Catholic Church.
It was only after the Protestant Reformation that Jews in Protestant countries were ceded their human rights and did not have to wear clothing that distinguished them from the locals.
This had almost ended by the 20th century till Hitler reinstituted it.
I was born in Calcutta, India as a third generation Jew. We never knew discrimination until the 1950`s; after that the discrimination came in a new and subtle form, one which occured mostly in the Eastern and Arab countries.
The new discrimination came in the form of quotas for civil service jobs, businesses, etc.
Educated Jews found it more and more difficult to find jobs in government, business, etc. because these were given in many cases to less qualified natives. That`s what decimated the Jewish communities in India, Burma, Singapore and Shanghai.
There is a lot more to this History, and I have just given you the superficials. I hope you do more reading on this!
#12 Posted by aslam644 on August 29, 2006 5:11:21 am
#11 by hassann on August 28, 2006 7:19am PT
mr hassann
your topic is interesting, migration, integration, assimilation, is a complex issue, most importantly it is a two way street.
you might like to explore why the Jews weren`t able to integrate in europe, even though they lived here for hundreds of years, yet they`ve managed it in US with relatively ease.
mr hassann
your topic is interesting, migration, integration, assimilation, is a complex issue, most importantly it is a two way street.
you might like to explore why the Jews weren`t able to integrate in europe, even though they lived here for hundreds of years, yet they`ve managed it in US with relatively ease.
#11 Posted by hassann on August 28, 2006 7:19:59 am
ZahraJ:
I thought this article will generate a great deal of discussion. Particularly when I see hispanic migrants to USA, muslims in all western countries in the spotlight, it should have generated more response.
I very sincerely believe that common humanity should make progress and live in peace and harmony.
Muslims have a very particular mind set. They want to keep their Islamic or eastern values while enjoying the welfare benefits of the western society.
This is possible only when muslims follow the model of Sufi understanding of Islam. The model propagated by Sufi saints in South Asia was based on simple human equality, respect for human beings, toerance, love and service to all people regardless of their religion.
Maybe, I have not been able touch a chord. I hope someone else can articulate this issue better than me.
I thought this article will generate a great deal of discussion. Particularly when I see hispanic migrants to USA, muslims in all western countries in the spotlight, it should have generated more response.
I very sincerely believe that common humanity should make progress and live in peace and harmony.
Muslims have a very particular mind set. They want to keep their Islamic or eastern values while enjoying the welfare benefits of the western society.
This is possible only when muslims follow the model of Sufi understanding of Islam. The model propagated by Sufi saints in South Asia was based on simple human equality, respect for human beings, toerance, love and service to all people regardless of their religion.
Maybe, I have not been able touch a chord. I hope someone else can articulate this issue better than me.
#10 Posted by ZahraJ on August 27, 2006 5:59:44 pm
In Britain-Pakistan Ties, Cricket`s the Easy Part
By ALAN COWELL
LONDON
THERE was a moment last week when the newspaper headlines seemed to fuse.
On one side of the page was the unfolding narrative of a plot against trans-Atlantic airliners, said to have been hatched by British Muslims, many of Pakistani descent. On the other side was the spectacle of Pakistan’s national cricket team being accused of cheating, and forfeiting its match against England.
Between the two was a photograph of young men protesting. But the reader needed to consult the caption to determine whether it was terrorism or cricket they were concerned about (it was cricket).
It might be imagined that nations initiated into the gentle mysteries of cricket would at least display a similar, superficial courtesy in the broader affairs of peace, war and mutual respect.
But that is not the case. Whatever bonding cricket might produce, it is no match for the power of shame to divide the world into winners and losers, self-anointed victims and self-promoted overlords.
In sport, as in global politics, a history of perceived slights coalesces easily into a moment of rage when pride and vengeance dictate extreme measures. That much has been clear from apartheid South Africa to the Middle East: few passions cut as deep, or demand satisfaction, as humiliation.
“The pride of the nation has been hurt,” said Inzamam-ul-Haq, the Pakistan captain, explaining the essence of his affront at the cheating accusations, and why his team stayed off the field.
The writer and commentator Kenan Malik explained the underpinnings of the controversy in The Times of London. “More than any other sport,” he wrote, “cricket has been immersed in politics, especially the politics of race, class and empire.”
But while Britons might comprehend the reasons for the cricket dispute, they have no real explanation for something that is much more serious: the tendency of some young people raised in a centuries-old democracy to conspire not just to kill others, but to kill themselves, in a terrorist attack.
It is tempting to say that the common denominator between conspiracy and cricket is Pakistan itself, and its ambiguous status as a supposed Islamic ally of the west.
Since the 1960’s, Pakistani immigrants have been drawn to Britain by a dream of prosperity only to be repelled, in some cases, by the society they find. The question of identity is fluid. Some Pakistanis commute between ethnic and adopted homes for vacations or marriages or business — or, according to the British authorities, terrorist training. For the children of those immigrants, the sense of self can be caught between the discreet Islam of their parents and the call to jihad.
Cricket itself can reflect those strains. When the Pakistan team plays in areas of northern England with large immigrant populations, young Britons of Asian descent often drape themselves in Pakistani flags. A conservative legislator, Norman Tebbit, once said such behavior betrayed the true nature of immigrant loyalty.
But for many people the mystery is why a handful of these same young Britons — with potential access to the same schools, movies, sports and setbacks as any other young person in the post-industrial era — should congregate secretly to plot terrorism and self-destruction. Three of the four bombers who killed themselves and 52 others in London on July 7, 2005, were of Pakistani descent, as were most of the 24 people seized two weeks ago in the airline investigation.
The answer to the puzzle lies partly in the British policy of multiculturalism — rather than American-style integration — which leaves people of different backgrounds to nurture their imported identities, breeding separateness and isolation. “While there have been huge benefits, there are also tensions,” Ruth Kelly, the Minister of Communities, said in a speech Thursday.
But another element feeding on this alienation and unease is the blend of faith and technology that binds jihadists to the broader world of Islamic extremism.
The Internet itself emerges in a sinister light: punch into search engines the initials of explosives favored by terrorists and the first listing is an instruction manual in how to make them. Switch on the flat-screen television, and satellite signals bring the latest carnage from Baghdad or Gaza. The images fit into the jigsaw puzzle building the perception of the umma — the global community of Islam — under siege.
“The war on terrorism is the war on us,” said Mohammed Mowaz, 29, a computer engineer interviewed outside a mosque in East London, where many of the suspects were seized Aug. 10. Terrorism, of course, is understood by the bulk of Britons with a memory of the Irish Republican Army. The baffling element is suicide, the culture — or cult — of divine glory peddled by the hidden recruiters who prowl college campuses as much as cyberspace. The suicide bombers’ success has been to shift the mind-set of a nation into a new and febrile intuition of ceaseless threat.
In the headlines, cricket nudged alongside terror, but only for a day. Cricket, after all, is a game. Terrorism is real, said Peter Clarke, London’s counterterrorism chief: “It is here. It is deadly. And it is enduring.”
By ALAN COWELL
LONDON
THERE was a moment last week when the newspaper headlines seemed to fuse.
On one side of the page was the unfolding narrative of a plot against trans-Atlantic airliners, said to have been hatched by British Muslims, many of Pakistani descent. On the other side was the spectacle of Pakistan’s national cricket team being accused of cheating, and forfeiting its match against England.
Between the two was a photograph of young men protesting. But the reader needed to consult the caption to determine whether it was terrorism or cricket they were concerned about (it was cricket).
It might be imagined that nations initiated into the gentle mysteries of cricket would at least display a similar, superficial courtesy in the broader affairs of peace, war and mutual respect.
But that is not the case. Whatever bonding cricket might produce, it is no match for the power of shame to divide the world into winners and losers, self-anointed victims and self-promoted overlords.
In sport, as in global politics, a history of perceived slights coalesces easily into a moment of rage when pride and vengeance dictate extreme measures. That much has been clear from apartheid South Africa to the Middle East: few passions cut as deep, or demand satisfaction, as humiliation.
“The pride of the nation has been hurt,” said Inzamam-ul-Haq, the Pakistan captain, explaining the essence of his affront at the cheating accusations, and why his team stayed off the field.
The writer and commentator Kenan Malik explained the underpinnings of the controversy in The Times of London. “More than any other sport,” he wrote, “cricket has been immersed in politics, especially the politics of race, class and empire.”
But while Britons might comprehend the reasons for the cricket dispute, they have no real explanation for something that is much more serious: the tendency of some young people raised in a centuries-old democracy to conspire not just to kill others, but to kill themselves, in a terrorist attack.
It is tempting to say that the common denominator between conspiracy and cricket is Pakistan itself, and its ambiguous status as a supposed Islamic ally of the west.
Since the 1960’s, Pakistani immigrants have been drawn to Britain by a dream of prosperity only to be repelled, in some cases, by the society they find. The question of identity is fluid. Some Pakistanis commute between ethnic and adopted homes for vacations or marriages or business — or, according to the British authorities, terrorist training. For the children of those immigrants, the sense of self can be caught between the discreet Islam of their parents and the call to jihad.
Cricket itself can reflect those strains. When the Pakistan team plays in areas of northern England with large immigrant populations, young Britons of Asian descent often drape themselves in Pakistani flags. A conservative legislator, Norman Tebbit, once said such behavior betrayed the true nature of immigrant loyalty.
But for many people the mystery is why a handful of these same young Britons — with potential access to the same schools, movies, sports and setbacks as any other young person in the post-industrial era — should congregate secretly to plot terrorism and self-destruction. Three of the four bombers who killed themselves and 52 others in London on July 7, 2005, were of Pakistani descent, as were most of the 24 people seized two weeks ago in the airline investigation.
The answer to the puzzle lies partly in the British policy of multiculturalism — rather than American-style integration — which leaves people of different backgrounds to nurture their imported identities, breeding separateness and isolation. “While there have been huge benefits, there are also tensions,” Ruth Kelly, the Minister of Communities, said in a speech Thursday.
But another element feeding on this alienation and unease is the blend of faith and technology that binds jihadists to the broader world of Islamic extremism.
The Internet itself emerges in a sinister light: punch into search engines the initials of explosives favored by terrorists and the first listing is an instruction manual in how to make them. Switch on the flat-screen television, and satellite signals bring the latest carnage from Baghdad or Gaza. The images fit into the jigsaw puzzle building the perception of the umma — the global community of Islam — under siege.
“The war on terrorism is the war on us,” said Mohammed Mowaz, 29, a computer engineer interviewed outside a mosque in East London, where many of the suspects were seized Aug. 10. Terrorism, of course, is understood by the bulk of Britons with a memory of the Irish Republican Army. The baffling element is suicide, the culture — or cult — of divine glory peddled by the hidden recruiters who prowl college campuses as much as cyberspace. The suicide bombers’ success has been to shift the mind-set of a nation into a new and febrile intuition of ceaseless threat.
In the headlines, cricket nudged alongside terror, but only for a day. Cricket, after all, is a game. Terrorism is real, said Peter Clarke, London’s counterterrorism chief: “It is here. It is deadly. And it is enduring.”
#9 Posted by ZahraJ on August 27, 2006 4:21:38 pm
What`s this? This is not only ridiculous but extremely embarassing. Nowadays, these are the Pakistanis, making headlines in major newspapers. It will take Pakistan another century to convince the world that the following practices are conducted by some backward and jahil men/women. I will write a commentary later on this....
http://www.nytimes.com/2006/08/26/world/europe/26italy.html?_r=1&oref=slogin&pagewanted=print
August 26, 2006
Italy Is Roiled by Murder of a Pakistani Woman and Other Violence Involving Immigrants
By ELISABETTA POVOLEDO
BRESCIA, Italy, Aug. 23 — A series of unrelated killings here this month has pushed this elegant city to the center of a national debate on the challenges of immigration and cultural integration.
The trigger was the gruesome killing on Aug. 11 of Hina Saleem, a 20-year-old woman whose family moved here from Pakistan and who was found buried, with her throat slit, in the garden of her family home in a small town about 12 miles north of Brescia.
The tragedy ballooned into a cause célèbre after media reports alleged that Ms. Saleem had been killed because her traditionalist Muslim father objected to her Western lifestyle. She smoked and wore revealing, low-slung jeans like many young women. News reports said she had been living with an Italian man. Her body was found after her boyfriend reported her missing.
Her father and uncle have been arrested in the case. [A brother-in-law turned himself in on Thursday, and an unidentified fourth man, also of Pakistani descent, was arrested Friday and accused in the case, the ANSA news agency reported.]
“She was always happy,” said Multani Gurmail, her boss at the Antica India restaurant, where she had worked as a waitress. “I knew she had some problems. I didn’t realize how bad they were.”
The killing, and a series of other unrelated slayings involving immigrants that followed, has stirred anti-immigrant statements from some residents and groups. It also has prompted front-page debate about what can happen when conservative beliefs collide with the mores of more permissive societies, and has highlighted the generation gap between parents who have immigrated to Italy from countries with conservative social and religious traditions and their Westernized children.
Muslim leaders, who have condemned the killing, say they resent accusations that Ms. Saleem was murdered as a result of her family’s religious beliefs.
“For us, murder is a sin, not only a crime,” said Mahmood Tariq, the director of the Muhammadiah Islamic Cultural Association in Brescia. “This is an exceptional case,” he added, describing the murder as a question of tension between members of the Saleem family. “Cases like this happen in all societies.”
[On Thursday, Ms. Saleem’s mother, Bushra Bakum, dismissed notions that religion had played a role in the killing. She told reporters that Ms. Saleem had been a constant worry to her parents.
“She stayed out without explanation, we never knew where she was and with whom, she was simply a daughter who did not obey,” Ms. Bakum said. She also said she would not forgive her husband. “It’s his fault and no one else’s.”]
A few days after Ms. Saleem’s body was found, a young Italian woman was found dead in a Brescia church. A Sri Lankan immigrant who assisted the priest has been arrested in the case.
On Aug. 21, an immigrant from Morocco was arrested and charged with killing a notable painter here, and this week a Pakistani man was knifed to death during what appears to have been a robbery. It is still unclear whether the assailants were immigrants.
The result has been a round of anti-immigrant talk. A lawmaker from the anti-immigration Northern League, Angelo Alessandri, told ANSA that immigration to Italy should be limited to people who “are socially, culturally and religiously compatible with our way of life and legislation.” Some residents of this wealthy provincial capital east of Milan, in one of Italy’s most industrialized areas, have been venting their anger to the news media.
“The mayor tells us we have to live with them, but the immigrants don’t reciprocate, and this isn’t their city,” said Gloria Gatta, the owner of a cafe on the Via San Faustino, a street lined with shops catering to the neighborhood’s growing African and Asian population.
Things in Brescia have gotten so bad, she said, that “people are afraid to go out after dark.”
Comments like these prompted the mayor’s office to issue a statement addressing the recent deaths and pledging increased security measures.
Citing Ms. Saleem’s case, the statement said the city would work to ensure that women’s rights were respected “against any tribal or fundamentalist point of view.”
The anger has Brescia’s residents of Pakistani descent worried.
“People used to be more tolerant; they used to be less allergic to seeing someone from a different race,” said Sajid Shah, the founder of the Muhammadiah association, which is building in Brescia what will be the second-biggest mosque in Italy.
When a foreigner does something, the reaction is immediate, Mr. Shah said, adding that since the wave of crime he has felt as though he were under surveillance.
“Now people don’t want to see us outside the factory,” he said bitterly. “They just want us to produce.”
Most Pakistani immigrants to the area came for similar reasons. Mohammed Saleem, Hina’s father, moved to Italy in 1989 to work in a factory. He shared a cramped apartment to save money to send home. Then, as his economic situation improved, he brought his family over from Pakistan. Ms. Saleem reportedly came over in 1999.
Mr. Saleem’s lawyer, Alberto Bordone, said that Mr. Saleem was physically fine after 10 days in prison, but that psychologically his state was worsening. Under Italian judicial procedures, he has not yet entered a plea.
Several Pakistani leaders here said it was their responsibility to try to soothe the tensions that led to the case, in particular because there was a real chance that the strains could re-emerge.
According to the Catholic charity Caritas, there are about 110,000 immigrants among the 1.1 million people living in the province of Brescia. Pakistani leaders estimate there are about 10,000 people of Pakistani origin in the area.
“This is the story of a social problem between two cultures within the same family,” said sociologist Farhat Hussain Naqvi, who heads the local chapter of the Pakistani Welfare Club, explaining that many of his fellow Pakistanis who immigrated here in the 1990’s came from small towns and were not well-educated. Most still do not speak much Italian. “They have a closed mentality,” he said.
Their children, on the other hand, grew up going to Italian schools and having Italian friends. More problems were imminent, he said, because “most are just becoming teenagers now,” adding that there is a need to help Pakistanis deal with children they might not understand or relate to. The problem within the Saleem family “was not something that happened overnight,” he said.
“We don’t live in Pakistan, we live in Italy, and it’s about finding a middle way,” Mr. Naqvi said. It was, above all, a question of accepting reality and opening a dialogue. “Maybe it will change something. Maybe the situation will improve.”
http://www.nytimes.com/2006/08/26/world/europe/26italy.html?_r=1&oref=slogin&pagewanted=print
August 26, 2006
Italy Is Roiled by Murder of a Pakistani Woman and Other Violence Involving Immigrants
By ELISABETTA POVOLEDO
BRESCIA, Italy, Aug. 23 — A series of unrelated killings here this month has pushed this elegant city to the center of a national debate on the challenges of immigration and cultural integration.
The trigger was the gruesome killing on Aug. 11 of Hina Saleem, a 20-year-old woman whose family moved here from Pakistan and who was found buried, with her throat slit, in the garden of her family home in a small town about 12 miles north of Brescia.
The tragedy ballooned into a cause célèbre after media reports alleged that Ms. Saleem had been killed because her traditionalist Muslim father objected to her Western lifestyle. She smoked and wore revealing, low-slung jeans like many young women. News reports said she had been living with an Italian man. Her body was found after her boyfriend reported her missing.
Her father and uncle have been arrested in the case. [A brother-in-law turned himself in on Thursday, and an unidentified fourth man, also of Pakistani descent, was arrested Friday and accused in the case, the ANSA news agency reported.]
“She was always happy,” said Multani Gurmail, her boss at the Antica India restaurant, where she had worked as a waitress. “I knew she had some problems. I didn’t realize how bad they were.”
The killing, and a series of other unrelated slayings involving immigrants that followed, has stirred anti-immigrant statements from some residents and groups. It also has prompted front-page debate about what can happen when conservative beliefs collide with the mores of more permissive societies, and has highlighted the generation gap between parents who have immigrated to Italy from countries with conservative social and religious traditions and their Westernized children.
Muslim leaders, who have condemned the killing, say they resent accusations that Ms. Saleem was murdered as a result of her family’s religious beliefs.
“For us, murder is a sin, not only a crime,” said Mahmood Tariq, the director of the Muhammadiah Islamic Cultural Association in Brescia. “This is an exceptional case,” he added, describing the murder as a question of tension between members of the Saleem family. “Cases like this happen in all societies.”
[On Thursday, Ms. Saleem’s mother, Bushra Bakum, dismissed notions that religion had played a role in the killing. She told reporters that Ms. Saleem had been a constant worry to her parents.
“She stayed out without explanation, we never knew where she was and with whom, she was simply a daughter who did not obey,” Ms. Bakum said. She also said she would not forgive her husband. “It’s his fault and no one else’s.”]
A few days after Ms. Saleem’s body was found, a young Italian woman was found dead in a Brescia church. A Sri Lankan immigrant who assisted the priest has been arrested in the case.
On Aug. 21, an immigrant from Morocco was arrested and charged with killing a notable painter here, and this week a Pakistani man was knifed to death during what appears to have been a robbery. It is still unclear whether the assailants were immigrants.
The result has been a round of anti-immigrant talk. A lawmaker from the anti-immigration Northern League, Angelo Alessandri, told ANSA that immigration to Italy should be limited to people who “are socially, culturally and religiously compatible with our way of life and legislation.” Some residents of this wealthy provincial capital east of Milan, in one of Italy’s most industrialized areas, have been venting their anger to the news media.
“The mayor tells us we have to live with them, but the immigrants don’t reciprocate, and this isn’t their city,” said Gloria Gatta, the owner of a cafe on the Via San Faustino, a street lined with shops catering to the neighborhood’s growing African and Asian population.
Things in Brescia have gotten so bad, she said, that “people are afraid to go out after dark.”
Comments like these prompted the mayor’s office to issue a statement addressing the recent deaths and pledging increased security measures.
Citing Ms. Saleem’s case, the statement said the city would work to ensure that women’s rights were respected “against any tribal or fundamentalist point of view.”
The anger has Brescia’s residents of Pakistani descent worried.
“People used to be more tolerant; they used to be less allergic to seeing someone from a different race,” said Sajid Shah, the founder of the Muhammadiah association, which is building in Brescia what will be the second-biggest mosque in Italy.
When a foreigner does something, the reaction is immediate, Mr. Shah said, adding that since the wave of crime he has felt as though he were under surveillance.
“Now people don’t want to see us outside the factory,” he said bitterly. “They just want us to produce.”
Most Pakistani immigrants to the area came for similar reasons. Mohammed Saleem, Hina’s father, moved to Italy in 1989 to work in a factory. He shared a cramped apartment to save money to send home. Then, as his economic situation improved, he brought his family over from Pakistan. Ms. Saleem reportedly came over in 1999.
Mr. Saleem’s lawyer, Alberto Bordone, said that Mr. Saleem was physically fine after 10 days in prison, but that psychologically his state was worsening. Under Italian judicial procedures, he has not yet entered a plea.
Several Pakistani leaders here said it was their responsibility to try to soothe the tensions that led to the case, in particular because there was a real chance that the strains could re-emerge.
According to the Catholic charity Caritas, there are about 110,000 immigrants among the 1.1 million people living in the province of Brescia. Pakistani leaders estimate there are about 10,000 people of Pakistani origin in the area.
“This is the story of a social problem between two cultures within the same family,” said sociologist Farhat Hussain Naqvi, who heads the local chapter of the Pakistani Welfare Club, explaining that many of his fellow Pakistanis who immigrated here in the 1990’s came from small towns and were not well-educated. Most still do not speak much Italian. “They have a closed mentality,” he said.
Their children, on the other hand, grew up going to Italian schools and having Italian friends. More problems were imminent, he said, because “most are just becoming teenagers now,” adding that there is a need to help Pakistanis deal with children they might not understand or relate to. The problem within the Saleem family “was not something that happened overnight,” he said.
“We don’t live in Pakistan, we live in Italy, and it’s about finding a middle way,” Mr. Naqvi said. It was, above all, a question of accepting reality and opening a dialogue. “Maybe it will change something. Maybe the situation will improve.”
#8 Posted by saharanpuri on August 26, 2006 5:48:08 am
HOW PAKISTAN SOLVED ITS MINORITY PROBLEM PERMANENTLY.
Competitive Massacre
Posted Monday, Sep. 8, 1947
While the orchestra at Lahore`s Falett`s Hotel played quietly for dancing, European guests drank cocktails on the moonlit terrace. Beyond earshot of the music, whole blocks of buildings lay gutted. Streets were bare and silent. Over the deserted railroad station the smell of corpses hung.
One-seventh of Lahore, capital of the Punjab, had been destroyed. Scores of nearby towns and villages had been razed. War—or rather, competitive massacre—between Moslems and Sikhs had reached a pitch of horror that made the Indian Mutiny of 1857 look like a mere street brawl. In two weeks, between 40,000 and 150,000 people had been killed in the Punjab. Most of the bodies were too hacked and charred to be recognized. At least a million were homeless.
``Never during two wars have I seen such sights as I have seen these last two days,`` said a middle-aged British colonel at Lahore airport. ``All those atrocity yarns we used to hear, such as Germans cutting Belgian children`s hands off and raping and then killing women, have suddenly come true in the Punjab during the last week.``
``The Joy of Fraternization.`` For months the Punjab`s communal hatred had been boiling up into slaughter. A previous climax came last spring when hundreds were killed in riots there (TIME, March 17). In mid-August the partition of the Punjab between India and Pakistan left 1.6 of the 3.8 million Sikhs in the province under Moslem rule; at least twice as many Moslems remained on the Indian side of the border in a new East Punjab state.
The Sikhs are an offshoot of the Hindu religion; they organized 300 years ago to resist militantly Moslem oppression. The British had used the warlike Sikhs extensively, giving them land and offices, especially in the fertile, predominantly Moslem West Punjab. In consequence, the Moslems hate Sikhs far more than they do Hindus.
The rest of India was relatively quiet. In once turbulent Calcutta, Mohandas K. Gandhi, still striving for Hindu-Moslem unity, was able to write of the situation there: ``One might almost say the joy of fraternization is leaping up from hour to hour.``
There was no fraternization in the Punjab. At Amritsar, on the Indian side of the border, organized gangs of Sikhs had exterminated or driven out the Moslem minority population (150,000). Moslems in Lahore and other Pakistan border regions retaliated against the Hindus and Sikhs there.
Mohamed Ali Jinnah, who had conceived Pakistan in hatred and was now its president and undisputed boss, sent to the West Punjab as governor his faithful follower, the Khan of Momdot. The bland, moonfaced Khan had served four years in the Punjab Legislative Assembly without opening his mouth. When he got to the West Punjab, he acted. With his province literally in flames, the Khan of Momdot relaxed regulations that had restricted the carrying of firearms; he also decreed that every man could wear a sword, provided it was covered.
Some of his subordinates went further. The Moslem deputy commissioner of one of the Western Punjab districts mourned a son killed on the Indian side of the border. Said he to the young Moslems: ``You have full liberty to go the limit.
Take revenge as you like, but if there is one Hindu or Sikh left alive in my district after you are through, I swear to kill them myself.``
The Canal Turned Pink. TIME Correspondent Robert Neville flew over the area last week, then talked with refugees and correspondents fleeing from the carnage. Neville cabled:
``Just flying over the Punjab today with a landing here & there gives a feeling that terrible things have happened below. The number of smoking villages that can be counted from Ambala up to Lahore must be at least 150. Here & there can be seen a big town like Sialkot and Gujranwala, where charred black districts tell the story that here the property of one entire community was wiped out.
``The panorama of West Punjab seems even worse. In hitherto peaceful districts like Montgomery and Lyallpur there is not one town which has not been a battlefield. There is no bazaar which has not been burned out. Streams of refugees can be seen approaching all bridges, and over some roads they form virtual convoys miles long. On a ten-mile stretch of road leading to the big bridge over the Sutlej River into Pakistan, there must have been 100,000 people, most of them walking beside bullock carts piled high with their sole possessions.
``At Lahore`s Central Station, Sikh and Hindu refugees from North or West Punjab were mobbed on the platform, often stabbed to death and their few belongings looted. A major incident involved a big convoy carrying perhaps 1,000 from Sialkot to Amritsar. The convoy was stopped and attacked at the Ravi River bridge. Hundreds were stabbed to death and other hundreds wounded.
``Refugees from Lyallpur in West Punjab say that so many Sikhs and Hindus were murdered and their bodies thrown into the canal that the canal actually had a pinkish color for a day after. Moslem refugees told how Sikhs stripped and paraded Moslem women through the streets, raped them and then killed them. British correspondents reported having seen dead, naked women lying about villages of the Amritsar district.``
A Look of Satisfaction. ``Although railway administrations of both Dominions have doggedly tried to keep a skeleton schedule going, they have now given up. For days on end no trains arrived in Delhi without having been attacked and looted practically all along the route.
``Near Jullundur, a band of Sikhs held up a train, methodically searched all compartments and pulled out 17 Moslems, whom they beheaded on the platform. Most amazing of all was the look of bland satisfaction on the faces of these young Sikh men, their hands dripping blood, their clothes smeared with blood, as they stood and grinned at their handiwork while the train finally pulled out. The only Moslems who escaped on this trip were two who were hidden by two British officers under their baggage.
``A British correspondent traveling in the opposite direction through this territory saw half a dozen lying stabbed on the Lahore platform, slowly dying without any help being given. Later that night, on a small siding south of Amritsar, a band of Sikhs entered his compartment and before his eyes beheaded a Moslem apparently trying to travel disguised as a Hindu. (For identification, both sides use the tried and true means of seeing whether there has been circumcision. Moslems always circumcize, the Hindus and Sikhs practically never.)
``A member of the U.S. Embassy arrived in Lahore from Delhi with another tale of horror. Reaching the small station of Okara, near Montgomery, he found the station platform utterly deserted except for several hundred dead Hindus and Sikhs lying around the platform, apparently slaughtered only a few hours before while waiting for the train to escape. All these people were workers in a textile mill which had been attacked by Moslems. Their bodies were mostly stripped and in several instances limbs had been torn from the bodies. The wife of a British textile factory manager told how a Moslem mob had attacked the Hindu and Sikh workers in another factory. When Moslems broke into the ground floor, the Sikhs slashed the throats of their own wives, and afterwards tried to fight through themselves. All were killed.``
Authorities were utterly unable to cope with the situation. In many cases both Sikh and Moslem police had participated in the riots. British soldiers, present in the Punjab, were not allowed to interfere under the arrangements now in force for Indian independence.
No Plans. For the homeless, crippled refugees, no one had anticipated relief measures. In New Delhi a penniless Hindu woman from the West Punjab clutched her two children, told of her husband`s murder by Moslems. ``Don`t ask her about her plans,`` cautioned a welfare official, ``she hasn`t any and neither have we.``
The rioting was breaking down railroad traffic between parts of India and Pakistan. Unless it was soon restored, both nations, especially Pakistan, would be economically crippled. Fearing that the Punjab rioting would spread, millions of Hindus and Moslems prepared to cross borders in a transfer of population greater than Europe had ever seen.
In his new capital, Karachi, Jinnah preached that ``restraint is necessary.`` However, the fires of communal hatred, which he had fanned for 20 years, were burning too brightly in the Punjab to be easily stifled. They might spread
From the Sep. 8, 1947 issue of TIME magazine
Competitive Massacre
Posted Monday, Sep. 8, 1947
While the orchestra at Lahore`s Falett`s Hotel played quietly for dancing, European guests drank cocktails on the moonlit terrace. Beyond earshot of the music, whole blocks of buildings lay gutted. Streets were bare and silent. Over the deserted railroad station the smell of corpses hung.
One-seventh of Lahore, capital of the Punjab, had been destroyed. Scores of nearby towns and villages had been razed. War—or rather, competitive massacre—between Moslems and Sikhs had reached a pitch of horror that made the Indian Mutiny of 1857 look like a mere street brawl. In two weeks, between 40,000 and 150,000 people had been killed in the Punjab. Most of the bodies were too hacked and charred to be recognized. At least a million were homeless.
``Never during two wars have I seen such sights as I have seen these last two days,`` said a middle-aged British colonel at Lahore airport. ``All those atrocity yarns we used to hear, such as Germans cutting Belgian children`s hands off and raping and then killing women, have suddenly come true in the Punjab during the last week.``
``The Joy of Fraternization.`` For months the Punjab`s communal hatred had been boiling up into slaughter. A previous climax came last spring when hundreds were killed in riots there (TIME, March 17). In mid-August the partition of the Punjab between India and Pakistan left 1.6 of the 3.8 million Sikhs in the province under Moslem rule; at least twice as many Moslems remained on the Indian side of the border in a new East Punjab state.
The Sikhs are an offshoot of the Hindu religion; they organized 300 years ago to resist militantly Moslem oppression. The British had used the warlike Sikhs extensively, giving them land and offices, especially in the fertile, predominantly Moslem West Punjab. In consequence, the Moslems hate Sikhs far more than they do Hindus.
The rest of India was relatively quiet. In once turbulent Calcutta, Mohandas K. Gandhi, still striving for Hindu-Moslem unity, was able to write of the situation there: ``One might almost say the joy of fraternization is leaping up from hour to hour.``
There was no fraternization in the Punjab. At Amritsar, on the Indian side of the border, organized gangs of Sikhs had exterminated or driven out the Moslem minority population (150,000). Moslems in Lahore and other Pakistan border regions retaliated against the Hindus and Sikhs there.
Mohamed Ali Jinnah, who had conceived Pakistan in hatred and was now its president and undisputed boss, sent to the West Punjab as governor his faithful follower, the Khan of Momdot. The bland, moonfaced Khan had served four years in the Punjab Legislative Assembly without opening his mouth. When he got to the West Punjab, he acted. With his province literally in flames, the Khan of Momdot relaxed regulations that had restricted the carrying of firearms; he also decreed that every man could wear a sword, provided it was covered.
Some of his subordinates went further. The Moslem deputy commissioner of one of the Western Punjab districts mourned a son killed on the Indian side of the border. Said he to the young Moslems: ``You have full liberty to go the limit.
Take revenge as you like, but if there is one Hindu or Sikh left alive in my district after you are through, I swear to kill them myself.``
The Canal Turned Pink. TIME Correspondent Robert Neville flew over the area last week, then talked with refugees and correspondents fleeing from the carnage. Neville cabled:
``Just flying over the Punjab today with a landing here & there gives a feeling that terrible things have happened below. The number of smoking villages that can be counted from Ambala up to Lahore must be at least 150. Here & there can be seen a big town like Sialkot and Gujranwala, where charred black districts tell the story that here the property of one entire community was wiped out.
``The panorama of West Punjab seems even worse. In hitherto peaceful districts like Montgomery and Lyallpur there is not one town which has not been a battlefield. There is no bazaar which has not been burned out. Streams of refugees can be seen approaching all bridges, and over some roads they form virtual convoys miles long. On a ten-mile stretch of road leading to the big bridge over the Sutlej River into Pakistan, there must have been 100,000 people, most of them walking beside bullock carts piled high with their sole possessions.
``At Lahore`s Central Station, Sikh and Hindu refugees from North or West Punjab were mobbed on the platform, often stabbed to death and their few belongings looted. A major incident involved a big convoy carrying perhaps 1,000 from Sialkot to Amritsar. The convoy was stopped and attacked at the Ravi River bridge. Hundreds were stabbed to death and other hundreds wounded.
``Refugees from Lyallpur in West Punjab say that so many Sikhs and Hindus were murdered and their bodies thrown into the canal that the canal actually had a pinkish color for a day after. Moslem refugees told how Sikhs stripped and paraded Moslem women through the streets, raped them and then killed them. British correspondents reported having seen dead, naked women lying about villages of the Amritsar district.``
A Look of Satisfaction. ``Although railway administrations of both Dominions have doggedly tried to keep a skeleton schedule going, they have now given up. For days on end no trains arrived in Delhi without having been attacked and looted practically all along the route.
``Near Jullundur, a band of Sikhs held up a train, methodically searched all compartments and pulled out 17 Moslems, whom they beheaded on the platform. Most amazing of all was the look of bland satisfaction on the faces of these young Sikh men, their hands dripping blood, their clothes smeared with blood, as they stood and grinned at their handiwork while the train finally pulled out. The only Moslems who escaped on this trip were two who were hidden by two British officers under their baggage.
``A British correspondent traveling in the opposite direction through this territory saw half a dozen lying stabbed on the Lahore platform, slowly dying without any help being given. Later that night, on a small siding south of Amritsar, a band of Sikhs entered his compartment and before his eyes beheaded a Moslem apparently trying to travel disguised as a Hindu. (For identification, both sides use the tried and true means of seeing whether there has been circumcision. Moslems always circumcize, the Hindus and Sikhs practically never.)
``A member of the U.S. Embassy arrived in Lahore from Delhi with another tale of horror. Reaching the small station of Okara, near Montgomery, he found the station platform utterly deserted except for several hundred dead Hindus and Sikhs lying around the platform, apparently slaughtered only a few hours before while waiting for the train to escape. All these people were workers in a textile mill which had been attacked by Moslems. Their bodies were mostly stripped and in several instances limbs had been torn from the bodies. The wife of a British textile factory manager told how a Moslem mob had attacked the Hindu and Sikh workers in another factory. When Moslems broke into the ground floor, the Sikhs slashed the throats of their own wives, and afterwards tried to fight through themselves. All were killed.``
Authorities were utterly unable to cope with the situation. In many cases both Sikh and Moslem police had participated in the riots. British soldiers, present in the Punjab, were not allowed to interfere under the arrangements now in force for Indian independence.
No Plans. For the homeless, crippled refugees, no one had anticipated relief measures. In New Delhi a penniless Hindu woman from the West Punjab clutched her two children, told of her husband`s murder by Moslems. ``Don`t ask her about her plans,`` cautioned a welfare official, ``she hasn`t any and neither have we.``
The rioting was breaking down railroad traffic between parts of India and Pakistan. Unless it was soon restored, both nations, especially Pakistan, would be economically crippled. Fearing that the Punjab rioting would spread, millions of Hindus and Moslems prepared to cross borders in a transfer of population greater than Europe had ever seen.
In his new capital, Karachi, Jinnah preached that ``restraint is necessary.`` However, the fires of communal hatred, which he had fanned for 20 years, were burning too brightly in the Punjab to be easily stifled. They might spread
From the Sep. 8, 1947 issue of TIME magazine
Competitive Massacre
Posted Monday, Sep. 8, 1947
While the orchestra at Lahore`s Falett`s Hotel played quietly for dancing, European guests drank cocktails on the moonlit terrace. Beyond earshot of the music, whole blocks of buildings lay gutted. Streets were bare and silent. Over the deserted railroad station the smell of corpses hung.
One-seventh of Lahore, capital of the Punjab, had been destroyed. Scores of nearby towns and villages had been razed. War—or rather, competitive massacre—between Moslems and Sikhs had reached a pitch of horror that made the Indian Mutiny of 1857 look like a mere street brawl. In two weeks, between 40,000 and 150,000 people had been killed in the Punjab. Most of the bodies were too hacked and charred to be recognized. At least a million were homeless.
``Never during two wars have I seen such sights as I have seen these last two days,`` said a middle-aged British colonel at Lahore airport. ``All those atrocity yarns we used to hear, such as Germans cutting Belgian children`s hands off and raping and then killing women, have suddenly come true in the Punjab during the last week.``
``The Joy of Fraternization.`` For months the Punjab`s communal hatred had been boiling up into slaughter. A previous climax came last spring when hundreds were killed in riots there (TIME, March 17). In mid-August the partition of the Punjab between India and Pakistan left 1.6 of the 3.8 million Sikhs in the province under Moslem rule; at least twice as many Moslems remained on the Indian side of the border in a new East Punjab state.
The Sikhs are an offshoot of the Hindu religion; they organized 300 years ago to resist militantly Moslem oppression. The British had used the warlike Sikhs extensively, giving them land and offices, especially in the fertile, predominantly Moslem West Punjab. In consequence, the Moslems hate Sikhs far more than they do Hindus.
The rest of India was relatively quiet. In once turbulent Calcutta, Mohandas K. Gandhi, still striving for Hindu-Moslem unity, was able to write of the situation there: ``One might almost say the joy of fraternization is leaping up from hour to hour.``
There was no fraternization in the Punjab. At Amritsar, on the Indian side of the border, organized gangs of Sikhs had exterminated or driven out the Moslem minority population (150,000). Moslems in Lahore and other Pakistan border regions retaliated against the Hindus and Sikhs there.
Mohamed Ali Jinnah, who had conceived Pakistan in hatred and was now its president and undisputed boss, sent to the West Punjab as governor his faithful follower, the Khan of Momdot. The bland, moonfaced Khan had served four years in the Punjab Legislative Assembly without opening his mouth. When he got to the West Punjab, he acted. With his province literally in flames, the Khan of Momdot relaxed regulations that had restricted the carrying of firearms; he also decreed that every man could wear a sword, provided it was covered.
Some of his subordinates went further. The Moslem deputy commissioner of one of the Western Punjab districts mourned a son killed on the Indian side of the border. Said he to the young Moslems: ``You have full liberty to go the limit.
Take revenge as you like, but if there is one Hindu or Sikh left alive in my district after you are through, I swear to kill them myself.``
The Canal Turned Pink. TIME Correspondent Robert Neville flew over the area last week, then talked with refugees and correspondents fleeing from the carnage. Neville cabled:
``Just flying over the Punjab today with a landing here & there gives a feeling that terrible things have happened below. The number of smoking villages that can be counted from Ambala up to Lahore must be at least 150. Here & there can be seen a big town like Sialkot and Gujranwala, where charred black districts tell the story that here the property of one entire community was wiped out.
``The panorama of West Punjab seems even worse. In hitherto peaceful districts like Montgomery and Lyallpur there is not one town which has not been a battlefield. There is no bazaar which has not been burned out. Streams of refugees can be seen approaching all bridges, and over some roads they form virtual convoys miles long. On a ten-mile stretch of road leading to the big bridge over the Sutlej River into Pakistan, there must have been 100,000 people, most of them walking beside bullock carts piled high with their sole possessions.
``At Lahore`s Central Station, Sikh and Hindu refugees from North or West Punjab were mobbed on the platform, often stabbed to death and their few belongings looted. A major incident involved a big convoy carrying perhaps 1,000 from Sialkot to Amritsar. The convoy was stopped and attacked at the Ravi River bridge. Hundreds were stabbed to death and other hundreds wounded.
``Refugees from Lyallpur in West Punjab say that so many Sikhs and Hindus were murdered and their bodies thrown into the canal that the canal actually had a pinkish color for a day after. Moslem refugees told how Sikhs stripped and paraded Moslem women through the streets, raped them and then killed them. British correspondents reported having seen dead, naked women lying about villages of the Amritsar district.``
A Look of Satisfaction. ``Although railway administrations of both Dominions have doggedly tried to keep a skeleton schedule going, they have now given up. For days on end no trains arrived in Delhi without having been attacked and looted practically all along the route.
``Near Jullundur, a band of Sikhs held up a train, methodically searched all compartments and pulled out 17 Moslems, whom they beheaded on the platform. Most amazing of all was the look of bland satisfaction on the faces of these young Sikh men, their hands dripping blood, their clothes smeared with blood, as they stood and grinned at their handiwork while the train finally pulled out. The only Moslems who escaped on this trip were two who were hidden by two British officers under their baggage.
``A British correspondent traveling in the opposite direction through this territory saw half a dozen lying stabbed on the Lahore platform, slowly dying without any help being given. Later that night, on a small siding south of Amritsar, a band of Sikhs entered his compartment and before his eyes beheaded a Moslem apparently trying to travel disguised as a Hindu. (For identification, both sides use the tried and true means of seeing whether there has been circumcision. Moslems always circumcize, the Hindus and Sikhs practically never.)
``A member of the U.S. Embassy arrived in Lahore from Delhi with another tale of horror. Reaching the small station of Okara, near Montgomery, he found the station platform utterly deserted except for several hundred dead Hindus and Sikhs lying around the platform, apparently slaughtered only a few hours before while waiting for the train to escape. All these people were workers in a textile mill which had been attacked by Moslems. Their bodies were mostly stripped and in several instances limbs had been torn from the bodies. The wife of a British textile factory manager told how a Moslem mob had attacked the Hindu and Sikh workers in another factory. When Moslems broke into the ground floor, the Sikhs slashed the throats of their own wives, and afterwards tried to fight through themselves. All were killed.``
Authorities were utterly unable to cope with the situation. In many cases both Sikh and Moslem police had participated in the riots. British soldiers, present in the Punjab, were not allowed to interfere under the arrangements now in force for Indian independence.
No Plans. For the homeless, crippled refugees, no one had anticipated relief measures. In New Delhi a penniless Hindu woman from the West Punjab clutched her two children, told of her husband`s murder by Moslems. ``Don`t ask her about her plans,`` cautioned a welfare official, ``she hasn`t any and neither have we.``
The rioting was breaking down railroad traffic between parts of India and Pakistan. Unless it was soon restored, both nations, especially Pakistan, would be economically crippled. Fearing that the Punjab rioting would spread, millions of Hindus and Moslems prepared to cross borders in a transfer of population greater than Europe had ever seen.
In his new capital, Karachi, Jinnah preached that ``restraint is necessary.`` However, the fires of communal hatred, which he had fanned for 20 years, were burning too brightly in the Punjab to be easily stifled. They might spread
From the Sep. 8, 1947 issue of TIME magazine
Competitive Massacre
Posted Monday, Sep. 8, 1947
While the orchestra at Lahore`s Falett`s Hotel played quietly for dancing, European guests drank cocktails on the moonlit terrace. Beyond earshot of the music, whole blocks of buildings lay gutted. Streets were bare and silent. Over the deserted railroad station the smell of corpses hung.
One-seventh of Lahore, capital of the Punjab, had been destroyed. Scores of nearby towns and villages had been razed. War—or rather, competitive massacre—between Moslems and Sikhs had reached a pitch of horror that made the Indian Mutiny of 1857 look like a mere street brawl. In two weeks, between 40,000 and 150,000 people had been killed in the Punjab. Most of the bodies were too hacked and charred to be recognized. At least a million were homeless.
``Never during two wars have I seen such sights as I have seen these last two days,`` said a middle-aged British colonel at Lahore airport. ``All those atrocity yarns we used to hear, such as Germans cutting Belgian children`s hands off and raping and then killing women, have suddenly come true in the Punjab during the last week.``
``The Joy of Fraternization.`` For months the Punjab`s communal hatred had been boiling up into slaughter. A previous climax came last spring when hundreds were killed in riots there (TIME, March 17). In mid-August the partition of the Punjab between India and Pakistan left 1.6 of the 3.8 million Sikhs in the province under Moslem rule; at least twice as many Moslems remained on the Indian side of the border in a new East Punjab state.
The Sikhs are an offshoot of the Hindu religion; they organized 300 years ago to resist militantly Moslem oppression. The British had used the warlike Sikhs extensively, giving them land and offices, especially in the fertile, predominantly Moslem West Punjab. In consequence, the Moslems hate Sikhs far more than they do Hindus.
The rest of India was relatively quiet. In once turbulent Calcutta, Mohandas K. Gandhi, still striving for Hindu-Moslem unity, was able to write of the situation there: ``One might almost say the joy of fraternization is leaping up from hour to hour.``
There was no fraternization in the Punjab. At Amritsar, on the Indian side of the border, organized gangs of Sikhs had exterminated or driven out the Moslem minority population (150,000). Moslems in Lahore and other Pakistan border regions retaliated against the Hindus and Sikhs there.
Mohamed Ali Jinnah, who had conceived Pakistan in hatred and was now its president and undisputed boss, sent to the West Punjab as governor his faithful follower, the Khan of Momdot. The bland, moonfaced Khan had served four years in the Punjab Legislative Assembly without opening his mouth. When he got to the West Punjab, he acted. With his province literally in flames, the Khan of Momdot relaxed regulations that had restricted the carrying of firearms; he also decreed that every man could wear a sword, provided it was covered.
Some of his subordinates went further. The Moslem deputy commissioner of one of the Western Punjab districts mourned a son killed on the Indian side of the border. Said he to the young Moslems: ``You have full liberty to go the limit.
Take revenge as you like, but if there is one Hindu or Sikh left alive in my district after you are through, I swear to kill them myself.``
The Canal Turned Pink. TIME Correspondent Robert Neville flew over the area last week, then talked with refugees and correspondents fleeing from the carnage. Neville cabled:
``Just flying over the Punjab today with a landing here & there gives a feeling that terrible things have happened below. The number of smoking villages that can be counted from Ambala up to Lahore must be at least 150. Here & there can be seen a big town like Sialkot and Gujranwala, where charred black districts tell the story that here the property of one entire community was wiped out.
``The panorama of West Punjab seems even worse. In hitherto peaceful districts like Montgomery and Lyallpur there is not one town which has not been a battlefield. There is no bazaar which has not been burned out. Streams of refugees can be seen approaching all bridges, and over some roads they form virtual convoys miles long. On a ten-mile stretch of road leading to the big bridge over the Sutlej River into Pakistan, there must have been 100,000 people, most of them walking beside bullock carts piled high with their sole possessions.
``At Lahore`s Central Station, Sikh and Hindu refugees from North or West Punjab were mobbed on the platform, often stabbed to death and their few belongings looted. A major incident involved a big convoy carrying perhaps 1,000 from Sialkot to Amritsar. The convoy was stopped and attacked at the Ravi River bridge. Hundreds were stabbed to death and other hundreds wounded.
``Refugees from Lyallpur in West Punjab say that so many Sikhs and Hindus were murdered and their bodies thrown into the canal that the canal actually had a pinkish color for a day after. Moslem refugees told how Sikhs stripped and paraded Moslem women through the streets, raped them and then killed them. British correspondents reported having seen dead, naked women lying about villages of the Amritsar district.``
A Look of Satisfaction. ``Although railway administrations of both Dominions have doggedly tried to keep a skeleton schedule going, they have now given up. For days on end no trains arrived in Delhi without having been attacked and looted practically all along the route.
``Near Jullundur, a band of Sikhs held up a train, methodically searched all compartments and pulled out 17 Moslems, whom they beheaded on the platform. Most amazing of all was the look of bland satisfaction on the faces of these young Sikh men, their hands dripping blood, their clothes smeared with blood, as they stood and grinned at their handiwork while the train finally pulled out. The only Moslems who escaped on this trip were two who were hidden by two British officers under their baggage.
``A British correspondent traveling in the opposite direction through this territory saw half a dozen lying stabbed on the Lahore platform, slowly dying without any help being given. Later that night, on a small siding south of Amritsar, a band of Sikhs entered his compartment and before his eyes beheaded a Moslem apparently trying to travel disguised as a Hindu. (For identification, both sides use the tried and true means of seeing whether there has been circumcision. Moslems always circumcize, the Hindus and Sikhs practically never.)
``A member of the U.S. Embassy arrived in Lahore from Delhi with another tale of horror. Reaching the small station of Okara, near Montgomery, he found the station platform utterly deserted except for several hundred dead Hindus and Sikhs lying around the platform, apparently slaughtered only a few hours before while waiting for the train to escape. All these people were workers in a textile mill which had been attacked by Moslems. Their bodies were mostly stripped and in several instances limbs had been torn from the bodies. The wife of a British textile factory manager told how a Moslem mob had attacked the Hindu and Sikh workers in another factory. When Moslems broke into the ground floor, the Sikhs slashed the throats of their own wives, and afterwards tried to fight through themselves. All were killed.``
Authorities were utterly unable to cope with the situation. In many cases both Sikh and Moslem police had participated in the riots. British soldiers, present in the Punjab, were not allowed to interfere under the arrangements now in force for Indian independence.
No Plans. For the homeless, crippled refugees, no one had anticipated relief measures. In New Delhi a penniless Hindu woman from the West Punjab clutched her two children, told of her husband`s murder by Moslems. ``Don`t ask her about her plans,`` cautioned a welfare official, ``she hasn`t any and neither have we.``
The rioting was breaking down railroad traffic between parts of India and Pakistan. Unless it was soon restored, both nations, especially Pakistan, would be economically crippled. Fearing that the Punjab rioting would spread, millions of Hindus and Moslems prepared to cross borders in a transfer of population greater than Europe had ever seen.
In his new capital, Karachi, Jinnah preached that ``restraint is necessary.`` However, the fires of communal hatred, which he had fanned for 20 years, were burning too brightly in the Punjab to be easily stifled. They might spread
From the Sep. 8, 1947 issue of TIME magazine
#7 Posted by kaptain on August 26, 2006 2:30:44 am
Nice informative article.
But nonetheless, poor would still co-exist with the illiterates to move the wheel of the rich. The tax money would still be paid to run the mills and factories.
The racial gap would exist, but it can be narrowed down.
Indeed, institutions play a vital role. Institutions in South Asia either don`t exist, or if they do, they have individual ulterior motives. Voice of an individual is lost in masses. True.
How to come about with institutions?
But nonetheless, poor would still co-exist with the illiterates to move the wheel of the rich. The tax money would still be paid to run the mills and factories.
The racial gap would exist, but it can be narrowed down.
Indeed, institutions play a vital role. Institutions in South Asia either don`t exist, or if they do, they have individual ulterior motives. Voice of an individual is lost in masses. True.
How to come about with institutions?
#6 Posted by hassann on August 25, 2006 7:12:58 am
Aslam:
All immigrants in Europe have to think and adopt the local culture. Most of the European culture and values are not against Islam or any other religion for that matter. Europe has developed a system where people are treated fairly, public transport is cheap and available everywhere, basic healthcare is accessible to common people and there is a social safety net for poor people.
I agree with you about the USA. Europe has to develop an educated middle class in minorities. The will build bridges and promote understanding.
I strongly believe that humanity has a common destiny. So all of us need to strive for universal human values and minimize the differences.
All immigrants in Europe have to think and adopt the local culture. Most of the European culture and values are not against Islam or any other religion for that matter. Europe has developed a system where people are treated fairly, public transport is cheap and available everywhere, basic healthcare is accessible to common people and there is a social safety net for poor people.
I agree with you about the USA. Europe has to develop an educated middle class in minorities. The will build bridges and promote understanding.
I strongly believe that humanity has a common destiny. So all of us need to strive for universal human values and minimize the differences.
#5 Posted by bbabu on August 23, 2006 4:09:08 pm
allowing Muslims into Europe looks stupid especially when sizeable numbers of them have no interest in assimilating into European societies
#4 Posted by echoboom on August 23, 2006 2:45:31 am
Stupidity Without Borders – The Alliance of Utopias
From the desk of Fjordman on Mon, 2006-07-17 08:38
The 20th and the beginning of the 21st centuries have witnessed the most spectacular population growth in human history, most of it in Third World countries. The world’s population, estimated at 6.4 billion in 2006, grows by more than 70 million people per year. In sixty years, Brazil’s population has increased by 318 per cent; Ethiopia’s by 503 per cent. There are now 73 million people in Ethiopia – more than the population of Britain or France.
At the same time, many of the most economically successful countries, both in the East and in the West, have problems with ageing or declining populations. At its peak around 1910, one-quarter of the world’s population lived in Europe or North America. Today the percentage has probably declined to about one-eighth. South Korea’s birthrate has dropped to the point where the average Korean woman is expected to have only one child throughout her life. The U.S. still has a birthrate of more than two, while the U.K. saw births inch up from 1.63 to 1.74 and Germany from 1.34 to 1.37 in the same period. The low birthrate problem in Asia is rooted in women’s rising social and economic standing. Japan’s birthrate was 1.28, comparable to Taiwan’s 1.22, and Hong Kong’s 0.94.
“Europe and Japan are now facing a population problem that is unprecedented in human history,” said Bill Butz, president of the Population Reference Bureau. Countries have lost people because of wars, disease and natural disasters but never because women stopped having enough children. Japan announced that its population had shrunk in 2005 for the first time, and that it was now the world’s most elderly nation. Italy was second. On average, women must have 2.1 children in their lifetimes for a society to replenish itself, accounting for infant mortality and other factors. Only one country in Europe – Muslim Albania – has a fertility rate above 2. Russia’s fertility rate is 1.28.
Writer Spengler in the Asia Times Online commented that demography is destiny: “Never in recorded history have prosperous and peaceful nations chosen to disappear from the face of the earth. Yet that is what the Europeans have chosen to do. Back in 1348 Europe suffered the Black Death.” “The plague reduced the estimated European population by about a third. In the next 50 years, Europe’s population will relive – in slow motion – that plague demography, losing about a fifth of its population by 2050.”
It’s numbers like these that have prompted Singapore’s former Prime Minister Lee Kuan Yew to state that “it’s demography, and not democracy, that will be the critical factor shaping growth and security in the 21st century. High rates of births are contributing to the booming populations which are dragging down developing nations. Meanwhile falling birth rates are sapping the growth of developed nations.” “Although migration is one option developed countries are looking at to keep their economies vibrant,” Lee said, “it might not solve all their troubles and might even breed social tensions.” According to him, governments may not be able to afford to keep out of personal issues like sex, marriage and procreation much longer.
Historian Niall Ferguson reveals how Islam is winning the numbers game. “If fertility persisted at such low levels, within 50 years Spain’s population would decline by 3-4 million, Italy’s by a fifth. Not even two World Wars had inflicted such an absolute decline in population.” “In 1950 there had been three times as many people in Britain as in Iran. By 1995 the population of Iran had overtaken that of Britain. By 2050, the population of Iran could be more than 50 per cent larger. At the time of writing, the annual rate of population growth is more than seven times higher in Iran than in Britain.”
Even in developing countries such as fast-evolving China, population growth is falling, and in the Indian subcontinent, Muslims have higher growth rates than Hindus or other non-Muslims. We thus have a situation with an explosive population growth in failed countries, while many of the most economically and technologically advanced nations, Eastern and Western, have stagnating populations. This strange and possibly unprecedented situation, which could perhaps be labelled “survival of the least fit”, will have dramatic consequences for the world. It is already producing the largest migration waves in history, threatening to swamp islands of prosperity in a sea of poverty.
Lenin stated that “Marxism is based on internationalism or it is nothing.” “The emancipation of the workers is not a local, nor a national, but an international problem,” wrote Marx. Karl Marx has defined the essence of Socialism as abolishing private property. Let’s assume for a moment that a country can be treated as the “property” of its citizens. Its inhabitants are responsible for creating its infrastructure. They have built its roads and communications, its schools, universities and medical facilities. They have created its political institutions and instilled in its people the mental capacities needed for upholding them. Is it then wrong for the citizens of this country to want to enjoy the benefits of what they have themselves created?
According to Marxist logic, yes.
Imagine you have two such houses next to each other. In House A, the inhabitants have over a period of generations created a tidy and functioning household. They have limited their number of children because they wanted to give all of them a proper education. In House B, the inhabitants live in a dysfunctional household with too many children who have received little higher education. One day they decide to move to their neighbors’. Many of the inhabitants of House A are protesting, but some of them think this might be a good idea. There is room for more people in House A, they say. In addition to this, Amnesty International, the United Nations and others claim that it is “racist” and “against international law” for the inhabitants of House A to expel the intruders. Pretty soon, House A has been turned into an overpopulated and dysfunctional household just like House B.
This is what is happening to the West today. Europe could become a failed continent itself, importing the problems of Africa and the Islamic world. The notion that everybody should be free to move anywhere they want to, and that preventing them from moving into your home is “racism, xenophobia and bigotry,” is the Communism of the 21st century. And it will probably have the same effect, only on an even large scale.
Communism creates poverty because when people don’t own property, they cannot plan for the future. If you and your children cannot enjoy the fruits of your efforts and work, but have to watch others take it away, you will no longer bother to go the extra mile or mobilize your full creativity to generate improvements.
Unrestricted immigration from failed states will eventually destroy global centres of excellence, the same way Communism did. This is definitely bad for the people who will lose what were once functioning countries, but in the long run bad for everybody else, too. It will deprive the inhabitants of Third World countries of the incentives needed to change their own nations if they can simply move somewhere else and refrain from confronting the reasons for their failures.
Many pro-immigrationists use slogans such as “No human is illegal” to argue that immigrants who have entered a country illegally should be allowed to stay. But countries which don’t differentiate between citizens and non-citizens cannot long survive. A favorite quotation in the US is from the poem The New Colossus by Emma Lazarus; a sonnet written in 1883 that is now engraved on a wall in the base of the Statue of Liberty:
“Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!”
It’s a great poem, but it’s just that, a poem. The global population today is 6.5 billion, and will rise to 8, 9 or even 10 billion in the near future. The “poor and wretched” of the earth make up literally billions of people. Should they all move to the USA? How many people can Americans take in before their country falls apart? If enacted, the Comprehensive Immigration Reform Act from 2006 will allow an estimated 103 million persons to legally immigrate to the U.S. over the next 20 years. Can any nation possibly assimilate such a large number of people in such as short period of time?
The mantra that “diversity is enriching” does not have any real basis in facts. The logic behind this line of thinking is that receiving impulses and ideas from as many different cultures as possible is to your advantage. First of all, not all “cultural impulses” are equally beneficial, as can be witnessed by the rise in honor killings in the West because of Muslim immigration. And second of all: Why should this be an argument in favor of immigration? We have the Internet, global television and travel around the world much more frequently than ever before. We probably receive more information and “cultural impulses” than we are able to digest.
There are more than 20 member countries in the Arab League. Does “cultural diversity” increase globally if, say, Denmark becomes Arabized due to immigration? You would then get just another Arab country, while the only Denmark in existence would be erased. If “cultural diversity” is our yardstick, today’s Muslim immigration to Europe is a disaster. We are replacing unique cultures developed over centuries with burkas and sharia.
Moreover, many politicians and intellectuals fail to appreciate just how much communication technology has changed the rules of the game. When people praise immigration that took place a hundred or two hundred years ago, they are talking about a world that no longer exists, like generals planning for the last war. Modern technology means that immigrants can live in Western countries as if they never left home, visit their original homeland frequently, watch satellite TV in the language of their parents instead of the language of their adopted country, and stay in touch with their relatives back home through the Internet.
Globalization has made it easier than ever not just to move physically to the other side of the world, but also to live one place physically and on the other side of the world mentally. The full implications of this technological revolution are too complicated to be properly predicted or understood by any one individual, but they are bound to have far-reaching and sometimes unsettling consequences for the nations involved, especially if combined with a deliberate, open-border ideology.
Observer Mac Johnson points out that in the past, admission into America was regarded as a very rare and generous gift. Today, admission into the US or any Western democracy “is regarded by many as something between a civil right and an entitlement. Indeed, many seem to believe that the host population should be grateful to them for having arrived. Many immigrants, therefore, arrive as colonists, wishing only to set up a slightly wealthier version of their homeland.” He also points out that until the mid-20th Century, immigration to America occurred from a very restricted pool of nations. “For all our celebration of the great melting pot, America was mostly melting European peoples in that pot.” “These peoples shared a great deal of cultural inheritance before ever setting foot in America.”
Besides, it is not clear whether experiences from the USA, Canada or Australia can easily be transferred to Europe. The colonization of and immigration to these countries was indeed violent and unacceptable by today’s moral standards. To put it in a brutal way: A country can only become a “successful immigration society” if the indigenous population has been marginalized. In the USA today, only about 3% of the population is made up of Native Americans; the rest are all descendants of immigrants.
It is wrong to compare Europeans with European Americans, Europeans should rather be compared with Native Americans. Europeans are our own Indians. When Europeans dig in the earth to uncover archaeological finds, we are finding traces of our own ancestors. All our folklore, culture and history are intimately tied to the land. Which is why the current immigration could lead to a string of civil wars, as the indigenous Europeans will not in the long run put up with being displaced in their own countries.
British commentator Anthony Browne, author of the book “Do We Need Mass Immigration?,” points out that the migration waves we are witnessing now are unique. “What is happening now is the result of sustained migration pressure the likes of which the world has never seen before.” “The revolution in “human rights” means that as soon as anyone gets past passport control they are pretty much guaranteed to stay. 47,000 illegal immigrants were detected in 2000, but just 6,000 were sent home.” “A hundred years ago, most people in the west rarely moved even to the next village; now whole villages from Bangladesh are relocating to northern England.”
He quotes the then president of Bangladesh, Sheikh Hasina, who in 2000 was asked by the Los Angeles Times how the country was going to feed, clothe, house and employ the expected doubling of her population by 2050. She replied: “We’ll send them to America. Globalisation will take that problem away, as you free up all factors of production, also labour. There’ll be free movement, country to country. Globalisation in its purest form should not have any boundaries, so small countries with big populations should be able to send population to countries with big boundaries and small populations.”
Browne also confronts the assertion that “mass immigration is normal, irreversible and beneficial to host societies” as a “damaging illusion. Rather, the current experience of developed western countries, faced with huge inflows of people […] is unprecedented and damaging. The process can and should be stopped, in the interests of the rich diversity of nations it will otherwise crush.” “In 1924, the US government passed legislation that effectively closed the door on European immigration, opening the door to immigration from poor countries with new legislation only in 1965. Australia has shown in recent years that tough policies can reduce illegal immigration to virtually zero.” “Pro-immigration campaigners who tell the people of Europe that ‘mass immigration cannot be stopped’ are adopting the policies of despots through history of quelling opposition by telling opponents that resistance is futile. All that is needed is political will.”
American military historian and columnist Victor Davis Hanson talks about how mass immigration is the product of a de facto alliance between the Libertarian Right and the Multicultural Left. The economic Libertarians can be represented by Swedish writer Johan Norberg, author of the book In Defence of Global Capitalism. Norberg can have valuable insights into the flaws of the Scandinavian welfare state model. However, his commitment to a “free market, open border” ideology blinds him to the threat posed by Muslim immigration, an ideological blind spot that is almost as big as the ones we find in Marxists. According to him, “at the moment there is a problem. The right supports one part of globalisation — the free movement of capital and goods – while the left tends to support another part, the free movement of people.”
Norberg believes immigration is already so extensive it would be unwise to halt it. Pointing out there were 15 million Muslims in Europe, he noted in a 2003 article: “If we close the borders, if we alienate this substantial minority, we risk creating resentment between ethnic and religious groups, and only the fundamentalists would gain.” “If people were allowed to cross borders at will, they would take their ideas and their labour and skills with them. This is all part of free trade, and it’s a paradox that many liberals don’t see this.”
Japan has a declining and ageing population, Yemen and Pakistan have booming populations. Does anybody seriously believe that it would be “good” for the Japanese to open their doors to millions of Muslims from Yemen? “Do you have any education?” “Yes, I know the Koran by heart and can say ‘Death to the infidels!’ in ten different ways.” “Splendid, just what we need here in Japan. Can you start tomorrow on developing a new line of plasma TV screens for SONY?”
When it comes to stagnating populations and Muslim immigration, the problems are not nearly as damaging as the cure.
Among political right-wingers, there is frequently a belief that what is good for business interests is good for the country. The problem is, this isn’t always true. There is sometimes a gap between the short-term interests of Big Business for cheap labor from Third World countries, and the long-term interests of the country as a whole. You cannot compete with cheap commodities from Third World countries unless you lower the general wages to Third World levels.
A few decades ago, Prime Minister Lee Kwan Yew realized that Singapore could never win the worldwide competition to offer cheap labor. He decided instead that the country was to become a high value-added producer. To Lee, that meant wages had to be high enough to encourage Singapore’s businessmen to invest in labor-saving technology. To raise Singapore’s salaries he had to make sure that local wages wouldn’t be undercut by migrants. Yes, you could pay an unskilled Bangladeshi $400 dollars a month. But in that case you had to pay the state another $400 a month.
In Europe, the one nation that has proved to be most successful in technology, “Nokia nation” Finland, is also perhaps the one country within the EU that has accepted the least amount of immigration. Today, this small Nordic nation boasts a thriving hi-tech economy ranked the most competitive in the world and the best educated citizenry of all the industrialized countries. Neighboring Sweden, in contrast, with the largest per capita immigration in Europe, is in serious economic decline, and the only thing growing seems to be the crime rates.
Ethnically homogeneous nations enjoy a “trust bonus” which reduces the amount of conflict. There is little evidence that any theoretical “diversity” bonus from immigration will cancel out the loss of this “trust bonus.” South Korea and Japan are among the world leaders in technology. They are both ethnically homogeneous nations. Even China, which does have significant ethnic minorities, could soon be more ethnically homogeneous than many so-called Western nations. There will be no lack of “diversity” in the 21st century, but there could be a lack of functioning, coherent nation states. Maybe the West will “celebrate diversity” until our countries fall apart, and global leadership will be transferred to East Asia.
Yes, it is true that the ability to attract ambitious and talented scientists from other countries has benefited the USA in the past, and given it an edge over Europe. However, it is not without dangers to “celebrate diversity” in a country as diverse as the US. Americans should try celebrating what binds them together instead, or they may wake up one day and discover that they don’t really have a lot in common. What then for the United States?
Anthony Browne notes that Britain “became the largest economic power in the world in the nineteenth century, in the almost complete absence of immigration to these isles. Japan became the world’s second largest economy after the second world war in the almost total absence of immigration.” “Britain can never compete on the basis of low wages with low cost countries such as China for the simple reason that the cost of living is so much higher, and it is a mistake to try. Although cheap labour immigration may have staved off the demise of those industries for a short while, it also compromised them by encouraging them to go down the cheap labour route, and discouraging them from going up the high productivity/value added route.”
The revered former Chairman of the US Federal Reserve, Alan Greenspan, stated in a testimony given to the U.S. Senate: “Although discovery of new technologies is to some degree a matter of luck, we know that human activities do respond to economic incentives. A relative shortage of workers should increase the incentives for developing labor-saving technologies and may actually spur technological development.”
Robert Rowthorn, academic economist, criticizes the claim, frequently repeated by Tony Blair’s Labour government since it took office in 1997, that “if we don’t have immigration, we won’t have economic growth.” According to Rowthorn, “if you repeat something often enough, you can perhaps make people believe it.” There is no evidence “that large-scale immigration generates large-scale economic benefits for the existing population as a whole. On the contrary, all the research suggests that the benefits are either close to zero, or negative” as unskilled migrants and their families often are net consumers of taxes.
“Immigration can’t solve the pensions crisis, nor solve the problem of an ageing population, as its advocates so often claim. It can, at most, delay the day of reckoning, because, of course, immigrants themselves grow old, and they need pensions.” “The injection of large numbers of unskilled workers into the economy does not benefit the bulk of the population to any great extent. It benefits the nanny-and housecleaner-using classes; it benefits employers who want to pay low wages; but it does not benefit indigenous, unskilled Britons.” “While Britain has always had immigration, the recent influx is totally without precedent in modern times. Relative to population, the scale of immigration is now much greater than during any period since the Anglo-Saxon and Danish invasions over a thousand years ago.”
Rowthorn also points out, correctly, that “refugees and others granted special leave to remain under the asylum rules account for only 10 per cent of immigration to Britain. Most permanent immigration consists of people who are economic migrants together with their dependants.” Most of them aren’t people fleeing persecution.
People smuggling has become one of the world’s biggest and most lucrative businesses, with professional smugglers who demand high payments. In one case in Norway, a boy around eight years old said his mother and siblings in Kosovo were dead. An investigation into his case, however, found his parents and siblings living in Greece. Fully 94 per cent of would-be refugees arriving in Norway lack valid identification papers. In the last four years, 50 per cent of those who have been refused asylum in Sweden have gone underground and have simply vanished. And of the half who have actually been sent home, a full 20 per cent have come straight back to Sweden to try their luck again.
In Iran, the Committee for the Commemoration of Martyrs of the Global Islamic Campaign bragged that it was targeting potential suicide bombers in Britain because of the relative ease with which UK passport-holders could enter Israel. “Do you think getting hold of a British passport for an Iranian citizen is hard? Tens of passports are issued for Iranian asylum seekers in Britain every day. There are hundreds of other ways available to us, such as illegal entry [into Britain], fake passports, etc.” One gang is estimated to have smuggled 100,000 illegal immigrants, mainly Turkish Kurds, into Britain. These economic migrants paid between £3,000 and £5,000 to be transported via an elaborate and dangerous route.
“We were just tired of living in the forest,” explained a young man from Guinea-Bissau. “There was nothing to eat, there was nothing to drink.” In mid-September, Africans began assaulting the frontier of Spain’s small enclaves in Africa en masse. Deploying crude ladders made of branches, they used their weight to bring the fences down in places. As one of them put it, “We go in a group and all jump at once. We know that some will get through, that others will be injured and others may die, but we have to get through, whatever the cost.”
Rickard Sandell of the Royal Elcano Institute in Madrid predicted that the migration now underway could signal the prospect of an African “mass exodus” and armed conflict. What one sees today “is only the beginning of an immigration phenomenon that could evolve into one of the largest in history… the mass assault on Spain’s African border may just be a first warning of what to expect of the future.” With its shores only about 20 kilometers (12 miles) from the African coast, Spain is in the frontline of the fight against illegal immigration.
José Zapatero, Spain’s Prime Minister, said during a visit to the Canary Islands that his country would “spare no resources” to curb illegal immigration from Africa. However, his Socialist government launched an amnesty for more than 600,000 illegal immigrants the year before, thus greatly encouraging more illegal immigration. Moreover, due to the borderless nature of modern Europe caused by the European Union, once you get into Spain or any other EU country, you are free to move on to others.
The so-called Schengen Agreement, signed by a total of 26 countries, means that border posts and checks have been removed between European countries and common external border controls established. These are not always working very well. Roger Scruton points out that the pre-political loyalty for most people in Europe is with their nation states and not with “Europe.” However, not all countries care too much about upholding the borders of other nations. There have been reports of Italian police, for instance, releasing illegal immigrants on the border, free to go further north. Not their country, not their problem. So much for a “common European identity.”
At the time of the greatest population explosion in the history of the human race on its mainly Muslim southern borders, and when half of all Arab youths express a desire to move to the West, European authorities decide that it’s a brilliant idea to remove as many border controls as possible. And EU bureaucrats are quietly working to extend the “four freedoms of the EU,” including the free movement of people between countries, to include the Arab world.
Just like a scene from The Camp of the Saints, the controversial book by Jean Raspail, thousands of African immigrants have come ashore the Mediterranean island of Malta the past four years, most often making the crossing from Libya in open fishing boats, heading for the European mainland. And the tiny island of Malta feels overwhelmed. “We don’t want a multicultural society,” said Martin Degiorgio, a leader of an anti-immigration group. “Haven’t you seen the problems it has brought to France and Britain?” Scicluna, the government adviser, said that it was “utterly unrealistic to think you can pull up the drawbridge” and that the country needed time to adjust to immigration. “We’ve got to live with it. We’ve got to adapt to it. We have got to make it work,” he said.
Europe has lost, or even deliberately vacated, control of its borders, a situation that cannot be allowed to continue. Dr. Daniel Pipes has taken note of this issue, too: “The illegal immigration of non-Western peoples, I predict, will become an all-consuming issue in every Western country.” “Thus begins the first chapter of what promises to be a long and terrible story.” A bleak outlook, perhaps, but not unwarranted. Massive movements of people have in the past almost always triggered wars. There is little reason to expect our countries to be an exception. Tensions in Europe are already mounting due to immigration.
It is a matter of national security. According to a report by the Center for Immigration Studies, suspected or convicted foreign-born terrorists have routinely exploited federal immigration laws to enter or remain in the United States illegally. The always excellent African-American intellectual Thomas Sowell puts it this way: “We continue to hear about the ‘need’ for immigrants to do jobs that Americans will not do – even though these are all jobs that Americans have done for generations before mass illegal immigration became a way of life. Bombings in London, Madrid and the 9/11 terrorist attacks here are all part of the high price being paid today for decades of importing human time bombs from the Arab world. That in turn has been the fruit of an unwillingness to filter out people according to the countries they come from. […] Europeans and Americans have for decades been playing Russian roulette with their loose immigration policies. The intelligentsia have told us that it would be wrong, and even racist, to set limits based on where the immigrants come from. There are thousands of Americans who might still be alive if we had banned immigration from Saudi Arabia – and perhaps that might be more important than the rhetoric of the intelligentsia.”
Nearly 200 million people in 2006 lived outside their country of origin. That is a number similar to the entire planet’s population during what we in Western history call the Migration Period, which triggered the downfall of the Roman Empire in the 4th and 5th centuries. The similarities have not gone unnoticed by everybody.
Rear Admiral Chris Parry, one of Britain’s most senior military strategists, has warned that Western civilization faces a threat on a par with the barbarian invasions that destroyed the Roman Empire. “Globalisation makes assimilation seem redundant and old-fashioned… [the process] acts as a sort of reverse colonisation, where groups of people are self-contained, going back and forth between their countries, exploiting sophisticated networks and using instant communication on phones and the internet.” Third World instability could lick at the edges of the West as pirates attack holidaymakers from fast boats. “At some time in the next 10 years it may not be safe to sail a yacht between Gibraltar and Malta.” The effects will be magnified as borders become more porous and some areas sink beyond effective government control. Parry expected the world population to grow to about 8.4 billion in 2035, with some giant metropolises becoming ungovernable. The subsequent mass population movements, Parry argued, could lead to the “Rome scenario.”
It is strange that those who call for stricter limitations on immigration in general and for an end to Muslim immigration are denounced as “anti-democratic forces” when it is the other way around. No nation, regardless of political system, can survive if it does not uphold its territorial integrity. Democracy has proved to be a superior system in promoting economic progress through liberty. But will democracy also prove strong enough to survive when faced with uncontrolled mass-immigration from failed states?
This is a powerful dilemma for democratic states in the 21st century, one that is not exclusive to Western nations. India, too, has big problems with millions of people crossing into the country illegally from Islamic Bangladesh, which is why the Indians want to build a border fence. Democratic states will either be strict enough to control their own borders, or they will cease to be democratic, perhaps cease to exist at all.
It is sometimes said that trends start in California, and spread to the rest of the world from there. But maybe trends in the 21st century start in Israel. The “trend” of Islamic suicide bombings has to a great extent been pioneered in Israel. Maybe some of the Israeli countermeasures, such as building a security fence to protect yourself against Islamic terrorism and from being demographically overwhelmed by Muslim immigration, will become trendy, too.
In the middle of the massive waves of migration in the 21st century it is suicidal to cling on to ideas of a “borderless world.” Yet in the West, there seems to be an alliance between the anti-national forces of the political Left and the Libertarian ideals and short-term desire for cheap labor of the political Right, who denounce their critics as “racists.” Perhaps we can call it an Alliance of Utopias. What these Western Utopians don’t understand is that there is another, competing Utopia of a borderless world: The Islamic Caliphate. As long as the Islamic world can dump their excess population in infidel countries and Muslims make up a majority – some say 70% – of the world’s refugees, any policies of not maintaining our borders will only pave the way for the Islamization of our lands. And it will happen with the blessing of many of our intellectuals, both right-wing and left-wing.
A plague on both their houses.
#2 Posted by ballukhan on August 21, 2006 5:51:11 am
Ustad Bismillah Khan , the doyen of the Ganga-Jamuna Tehzeb of India died today at 2:30 p.m . He refused to be cowed down by the mullahs both within India and those across the border . May the peace and blessings of Allah be upon his soul!
The sweetness of the shehnai has been snatched away
Nilanjana Bhaduri Jha
By day it is a hot, dusty town that has long forgotten to differentiate between resident and visitor. All an inextricable part of the mass that rushes up and down the narrow streets of Varanasi. Patient, unmoved cows meet angry cars in traffic snarls and rickshaws win the day.
By day there is work, worship – the everyday bustle.
Then, the shadows lengthen. Ancient mysteries awakened, the daily grind has given way to the promise of once upon a time. It’s time to head for the ghats of the Ganga. Where a vantage perch will throw up the cycle of life in one sweep of the horizon. On the left, a pyre smoulders down to the embers that will be ash tomorrow. On the right, a celebration of life as last paeans are sung to the Gods before the many priests call it a day.
Across, a giant flaming orb prepares to sink gratefully into the cool of the mammoth river. It hangs in there for the next few minutes, daring you to freeze the moment. That’s the time to set sail in a boat. In pursuit of all that will overwhelm the senses.
http://xtraedition.indiatimes.com/articleshow/1912850.cms
The sweetness of the shehnai has been snatched away
Nilanjana Bhaduri Jha
By day it is a hot, dusty town that has long forgotten to differentiate between resident and visitor. All an inextricable part of the mass that rushes up and down the narrow streets of Varanasi. Patient, unmoved cows meet angry cars in traffic snarls and rickshaws win the day.
By day there is work, worship – the everyday bustle.
Then, the shadows lengthen. Ancient mysteries awakened, the daily grind has given way to the promise of once upon a time. It’s time to head for the ghats of the Ganga. Where a vantage perch will throw up the cycle of life in one sweep of the horizon. On the left, a pyre smoulders down to the embers that will be ash tomorrow. On the right, a celebration of life as last paeans are sung to the Gods before the many priests call it a day.
Across, a giant flaming orb prepares to sink gratefully into the cool of the mammoth river. It hangs in there for the next few minutes, daring you to freeze the moment. That’s the time to set sail in a boat. In pursuit of all that will overwhelm the senses.
http://xtraedition.indiatimes.com/articleshow/1912850.cms
#1 Posted by aslam644 on August 21, 2006 3:57:39 am
nasim sahib
good article, i believe US does a better job of integrating immigrants than europe.
in UK 28% of young pak-brits are unemployed, a shocking statistic, i am sure some of it is due to generous welfare benefits, a person who has 3 or 4 kids its not worth his while to take a low paid job he`s better off on welfare.
good article, i believe US does a better job of integrating immigrants than europe.
in UK 28% of young pak-brits are unemployed, a shocking statistic, i am sure some of it is due to generous welfare benefits, a person who has 3 or 4 kids its not worth his while to take a low paid job he`s better off on welfare.
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