The New Generation of Pakistani Architects

To Hammad:

I am not an architect, my opinion is purely a layman`s....having said that i would like to say that Pakistani architecture as you enquired.....would actually be in essence what Pakistanis have made.....Pakistan as such has only come into existence since 50 years....i don think thats sufficient to build up an identity. The region was ruled by the british for 200 years, so whatever was built those days is very conveniently called British architecture (And IndoPak labour if u may)......The only claimable architectural master piece which Pakistan can claim wast the Taj...but then thats one Muslim building which the Indians would secularize on...not to mention the amount of tourism it flocks.....so basically the bottom line is.....we have very less to beat the drums about in architecture.....lest India decides to hand over the Taj :-)


welcome to chowk...may i ask you one question?...is there any utilitarian value in >pakistani architecture that sets its apart... ...ok make it two queries...in what way are the >aesthetes in pakistani architecture different from others?

Thank you everyone for an interesting discussion. I think not much has been written on architecture before, on this forum. I hope to write here regularly - though it will only be on architecture and our built environment!

Best Regards,

Hammad Husain

temp:
wouldn`t they be the extra-ordianary intraordinaries?

Shandana:

I feel I must apologize, not just to you but to all the other people who interact here as well. I was insensitive and wrong. I may not be smart, but I`m not stupid enough to be not able to see when I`m not right, not to mention that Ralph`s ``Else, beat it`` threat made me almost (but not quite) lose bladder control with fear. Therefore, duly rebuked, rebuffed and reprimanded, I bow out of this discussion thread/board. Being a new member I did not know there was an etiquette of not abusing a board (a word of thanks Shandana, for extending the constricted boundaries of my knowledge of how things work here), therefore, apologies to you as well Hammad.

PS (Ralph): Anonymity and the absence of the threat of reprisal really does wonders for one`s bravado does it not? By the way, you do a nice impression of the knight in shining armour.

A fond farewell to one and all,
Irfan.

irfanhamid

There is something called doing your little bit, according to your interests, and your abilities, at your place, one person at your time. Nobody has to turn into a saint. Neither does one have to give up, unless that`s what makes the person happy.

If you have any ideas about how Chowkies can add to the `value` as you define the term, share your wisdom with us. Else, beat it.

that`s a very good analogy shandana -- life of the mind and body -- btw there`s an article in there !

shandy

...almost overlooked the extra ordinary pakistanis living in pakistan (in #28) while elaborating on ``masses`...that was my fault...

...you and others with a live conscience who are working and living there to make a difference are perhaps more extra-ordinary pakistanis...

lve,

t


PM

have responded to the msg elsewhere...mail responded

hammad,

sorry but i`m about to abuse your board.

ifran...

two thoughts...

one...if i must run with a pack, i think i`d like to run with this one, if thats all right with you of course.

two...whenever i read about the masses, i always wonder why the fact that i read/write/speak predominantly english means (to some) that i`m not part of them. i live in karachi, have lived here for 25 of my 27 years. i drink the water, i eat the food, use the electricity, the roads, have a vote, hate the city nazim, get upset when i don`t get the things i pay taxes for...strange that others with guilt or self esteem issues project them onto me. should i consider myself less worthy of help or solace or even water (which i get for about an hour a day, much like the residents of the katchi abadi that are my neighbours) than those who are worse of than me? the way i see it, there is a life of the mind and there is the life of the body. i am privileged in that my body has it better than most others (three square meals plus snacks, a nice ac car, some lovin when i really need it etc), but when it comes to the life of the mind mine is just as subject to the ravages of pakistani life as my cleaning woman, and yes i mean that in all seriousness. so guess my point here is, the value of discussion on chowk is pretty much what you make it, and for me its been a way to keep the life of the mind toodling along. most days its wasted time, but some days its enlightening, reflective, cathartic, or just plain funny. and if PTV and ARY and INDUS can`t give it to me, and i don`t have enough bangles to clink together at an NGO meeting, then i`ll just take it anyway i can get it.

temp and echo: read this somewhere today and couldn`t help see its relevance to your situation.
``To the debacle of modern science can be traced the moral schisms of the modern world which so tragically divides enlightened men.`` --Walter Lippman

Shandana:
Thankyou for demonstrating that most basic instinct of our animal heritage, pack psychology. My basic question was, and is, what value IS discussion on chowk?

1) Do we enlighten the masses? NO, because we can`t reach the masses through a medium like chowk. For one thing, they don`t have a net connection. Even if they did, they don`t read english.

2) Do we influence policy? I won`t even dignify that with a reply.

So what do we (you, me and they) actually DO? Not much, I can assure you. I`ll give you an example, when I was young and idealistic, I joined an NGO (they should be called No Gain Organizations) which was supposed to help women who are targets of domestic abuse. Imbued with a sense of ``do-gooding``, I thought why not give back to society. Only it turned out that that particular NGO`s idea of helping abused women was to sit around in a non-descript house and talk. Like us, they discussed ``issues``. I attended a few of their meetings, eagerly waiting to go out into the field and make a difference; haggle the police, get reporters involved, get a lawyer to take a case pro-bono etc etc. Slowly, it dawned on me, that they didn`t want to do anything, their meetings were an excuse to flirt among themselves and present ``ideas``, and their fundraising campaigns were an opportunity for the not-so-terribly-rich and not-so-famous to mingle with each other. Disenchanted, I quit. But that NGO still gets alot of coverage, alot of gratitude and more than a few slaps on the back, because they know PR.

Another example, totally different. My alma-mater is located in a remote northern area. Next to the campus, there is a poor village, with a school which doesn`t even have adequate teachers. One day, a classmate of mine came up with a brilliant idea, it was simple, effective, and practical. What he did was he organized a group of his classmates, and they started providing free evening tuition classes to all the 9th and 10th class students of that village for science subjects. My classmates took turns each day teaching those children, they put their hearts and souls into that project. The first day there were 2 students, in 2 weeks the whole bunch of 40-50 students were attending. They didn`t stop there, they set up a scholarship program, they collected money from everyone on campus, and they started sending the top student each year to Gordon College in Pindi for F.Sc. As far as I know, the program is still going strong. Nobody except us knows who they were, they got no acknowledgment like Saima did for ``keeping chowk alive``, yet they DID something too, and I respect and admire them for that. This is not a boast, I didn`t work with them, I did not have the decency or common sense to devote even one hour of time per week, I regret that.

Hope you get my point this time.

HH:
I hope you gave them a discount.

Chowkies in general:
Talk is good, but actions speak louder than words.

ATTN temporal:
No response from your chowk addy.
Will be in Islington area Sun night. Please email if interested. youkowmyaddy@yahoo :)

rafay
you write…I am not really concerned about how tall buildings are in Lahore….But I`m talking bye-laws here…The law and architecture may be different. But they are similar to the extent that they can make environments safer and happier (less pollution - more health). What I am interested in is how these two areas can work together…PS: Temporal, point taken.

…no you did not…at least it is not apparent from above…while fire-safety, traffic and waste removal etc. maybe practical considerations that limit the height of the building one must never ignore the aesthetes…a skyscraper in the shadows of badshahi mosque would be incongruous and out of place…by limiting the heights of buildings in certain zones…as I mentione wrf to Washington dc…a city can retain some of its character and flavour…

…khair…the irony of two non-architects discussing this is not lost on me;)

semi

…thanks…yeah read that piece sometime back…think i might have posted it on my cyber baithak too at some point…

...t

echoboom
Are we among the /masses , then why not write just /us . Why do we consider ourselves so grand to call people by a category.

…chowk is the right place to come and agree, disagree, resent, endorse…it is an intersection…for the population or inhabitants of a certain geographical entity one can use denizens, citizens, populace, public, masses, people, multitudes…the urdu word I would use is awaam…if you resent my use of ‘masses’ feel free to sub it with any other word you are comfortable with…yes am of the masses too…as is everyone else…never have denied it… i just differentiate for purposes of his discussion…the people who are there and those who are abroad…the extra-oridinary for me…

…in pakistan-centric discussions the masses usually refers to the awaam there…imho they are ordinary folks…

…for me the extra-ordinary Pakistanis would be those who have left Pakistan and work legally or illegally all over …from middle east to Europe to north America … most of these who have escaped or migrated from Pakistan carry a deeper love for homeland…and sooner rather than later they are able to contribute positively…also…regardless of where they land…they have ironically greater access to law and order than in their own homeland…

…(the above excludes those who infiltrate another nation and cause violence and mayhem under some defunct dogma or ideology…am against loss of a single innocent civilian life at the hands of individuals, organizations or states…)

…my experience of these extra-ordinary Pakistanis is limited to NA…it matters the least if they flip burghers, are insurance dalals, small time entrepreneurs, executives or big businessmen or professionals…it matters the least if they got educated in madrassa, peeli school or private school, urdu or English medium….what matters for me is if education broadened their horizon or not…that is the ultimate testfor me…even the bigoted mullahs claim to be educated..but if their inner eyes still remain close they are nothing but jaahils of the same variety as a jaahils out of english or udru medium schools…jaahils of the first order…

…these extra ordinary Pakistanis display an affection and love of their former homeland and compatriots in their own way and they prove to be an asset…and if as a result of this love with their homeland their actions results in some alleviation of the miseries of the masses there…be it their support of edhi’s causes, or burney’s, or imran’s or abrar`s or orphanages and schools and other projects in their cities, villages…then so much the better...that is why for me they are extra ordinary

…as for the musings…develop it as a theme or article for chowk…there are some angles that need to be widely discussed…

..t

HH,

I am not really concerned about how tall buildings are in Lahore. If utilities can cater to a high rise, then build it and they will come. I am interested if the law can change the way a city looks, and to what effect.

I read somewhere about the ``Memory Map`` of a city being vital to its character. If this is so, then Lahore has been destroyed. Several hundred trees next to where I live have been chopped down to make way for the new Mall Road underpass. But the Mosque on Mall Road (one of two, the Masjid-e-Shahuda is opposite Beadon Road), which is an encroachment, is still standing.

Closer to the Cantonment, the first thing that greets a visitor to Lahore making his way onto the Mall is, apart from an ugly you-are-leaving-the-cantonment poster, a Polo, the mint with a hole, clock.

But I`m talking bye-laws here.

Did you know that, in Cantonment areas, it is an offence to build a bathroom within four feet of a kitchen. And that, if any one burns a corpse without the permission of the Cantonment Executive Officer, he is liable to a fine (the law was made in 1924, when there were still sizeable numbers of Hindu`s living in the city).

Two years ago, the Building Association of Karachi offered the Karachi Building Control Authority a reported Rs. 10 million for each building it would regularize (they had all been built in violation of bye-laws).

The point here is this: The law and architecture may be different. But they are similar to the extent that they can make environments safer and happier (less pollution - more health). What I am interested in is how these two areas can work together.

Rafay Alam

PS: Temporal, point taken.

#24 echo: Gee, we do learn something new every day! Who`s to say the term `ordianry folks` won`t be politically incorrect tomorrow for its implication that Average Joe is just `ordinary`.
just a thought. :-)

...irfan/temporal, having grown up/lived in both east and west i can so understand where both of you are coming from...i guess it`s the place where you make your memories that takes place of honor in your heart...rat-infested, corrupt, misogynist dump aside...here`s an article sent to me by a chowkie...a bit long but def. worth the read....


The Pathos of Exile - Mohsin Hamid - Time Magazine - Asia Edition

I am dancing with my cousin Omer. my hands and feet are on the ground; my
rump is in the air. It is that kind of party?the kind all other parties are
measured against. Around us are many of our childhood loves: Ajoo and O.H.,
Saad and A.T., Shahid and Nippy and Booboo. These are the boys we grew up
with. The girls, our sisters and cousins and wives and fiancés, are
standing back for a moment, letting us go at it. Our grins are infectious.
Some of us are dancing with our eyes shut. Some of us are barely moving,
just shaking a shoulder or arching an eyebrow to the beat. I am utterly
happy.
Omer`s mother was my mother`s friend before she married my uncle. When our
mothers were pregnant, my mother had a series of dreams. She dreamed she
had two mangoes, then two apples, then two oranges. In all of her dreams,
my mother gave the larger fruit to Omer`s mother. ``I know this,`` my mother
told Omer`s. ``Whatever you have, boy or girl, I will have the same. Only
mine will be smaller.``
Omer was born a week before me. As a baby, he drank two bottles of milk and
cried for more while I struggled to finish half a bottle. We grew up
together, cousin-brothers, in a family with nine aunts and uncles and
innumerable cousins. He turned out six inches taller, many, many pounds
heavier and several shades darker than I. He held onto his hair better. We
shared friends and many nights on rooftops, picking up bad habits from one
another, smoking, talking. We left for college in the U.S. around the same
time and returned to Pakistan when we were done.
Then I went to the U.S. again, to law school, and Omer stayed behind. I
became a management consultant, living first in New York and then in
London. Our lives followed different courses. And now, nine years after we
ceased sharing continents, we are back together for his wedding in Lahore,
his home and the city he lives in, my home and the city I left behind. We
are dancing for the last time as single men. In two days, Omer will marry.
I leave the dance floor and step outside. A tent covers the garden, and a
log fire burns in the night. I walk away, around my uncle`s house, a house
built when we were teenagers, and into the great lawn that curves around
what was my grandfather`s house. My body steams in the cold air. We played
here as children, we cousins. There were more than enough of us at Friday
family lunches for any sport that came to mind.
It is February, not long after the kite-fighting festival of Basant.
Lahore`s winter fogs have given way to the clear nights of spring, but
there is still a chill in the air. I sit down on a bench, stroke the wet
nose of a dog that comes to me and shut my eyes. This is the passage of
time. I am a grown man now, 31, and I am in a place that will always be
sacred to me as the place of my childhood. I feel an allegiance to this
house, this family, this city, this country. It makes my eyes burn. I do
not want to leave. But I know I am a wanderer, and I have no more choice
but to drift than does a dandelion seed in the wind. It is my nature. It is
in my soul, in my eyes.
Still, Lahore touches me. I am doing well in my career abroad, and I am
able to visit often. But there is something about Lahore, something that
makes me want to be part of this city`s story. Even though I have moved
away, this is where I evolved, where my basic notions of love and
friendship were formed. A snow leopard can be taken to zoos in other
places; it can perhaps even be well fed and content, but it will always
wear a coat designed for the Himalayas. I see Lahore when I look in the
mirror, and I feel the strength of my attachment at this moment, as my
cousin prepares to marry.
My sister and I had arrived on a flight from London that morning. She
busied herself with the many errands of the wedding: flower arrangements,
tent and lighting designs, food preparations. I, typically and lazily,
claimed exhaustion and jet lag as an excuse to go straight to bed. When I
woke it was evening. My father was on the telephone from Islamabad, his
voice full of excitement at the prospect of seeing me soon. I climbed up
onto the roof of my parents` house to watch the sun set and to look out
upon my city.
Lahore had changed and was changing. From this rooftop, where I spent many
hours struggling to get kites aloft, one used to see only trees and the
rooftops of other houses. Now bald patches had emerged where trees had
died, and tall office buildings had risen up not far away, almost uniformly
hideous in their architecture but robust and healthy signs of life, of
growth. I watched them warily and wondered what my house would one day
become. A shop perhaps. Or maybe a small museum.
I went down to my room, showered and shaved, slipped on a well-worn pair of
brown cords and a brown shirt and a secondhand blazer, and headed out to
the party with my sister, who asked me what I had been up to.
``Just thinking,`` I said.
``Yeah,`` she replied with a grin. ``As usual. While the rest of us were
working.``
At 3 in the morning, after half an hour of sitting on the bench by myself,
I rise up and return to the party. It is still going strong, but people
have begun to leave. I linger until there are just a few of us remaining,
the boys, standing around the speakers with our eyes shut, hardly able to
move. Then even the boys disperse, and I head back to Omer`s room for a
chat and a cousin sleepover, an old tradition between us.
The lights are off, and we`re under the sheets. Omer`s fiancé, Natasha, is
a warm, lovely woman, with a doctorate in microbiology and a ready smile.
Still, I ask Omer if he`s nervous about getting married. I imagine I`d be
terrified. But he tells me that it doesn`t feel like a big deal, that it
just seems natural, what was meant to be. ``I`m calm,`` he says, ``calm and
happy.`` Ah, I think, calmness and happiness. Signs of home. Very welcome to
a transcontinental mongrel like myself, soothing me as I drift into sleep.
We`re woken by my aunt banging on the door. ``Omer! Mohsin! Do you know what
time it is?`` We could be 10 years old again. Omer covers his face with his
pillow. I yell that we`re already up. She opens the door and turns on the
lights. ``Up? You`re never up. It`s 1 o`clock. There are a million things to
be done.`` And the preparations continue.
My father arrives from Islamabad that afternoon, and I meet him at the
airport. He gives me a hug, I pick up his bags and we make our way to the
car. He is an economist, and on our drive home our talk turns, as usual, to
economics. Things in Pakistan are improving, he tells me. Reserves are up.
Property and stocks are soaring. But people are still holding back from
investing in new industries. There`s a lot of uncertainty and people don`t
know what`s going to happen, so they`re waiting and seeing. And while they
wait and see, millions of young men and women are trying to enter the
workforce every year.
My father takes off his glasses and cleans them with a white handkerchief.
His eyes are soft and unfocused, but he seems pleased, perhaps because my
sister and I are here. ``You know,`` he tells me. ``A year ago, you could see
troops passing through the city, heading for the border. Trucks would go by
during the day, full of equipment and supplies. And they would come back at
night, empty. Our driver used to drive tanks. He was mobilized with the
reserves. It was a frightening time.`` He puts on his glasses. ``But things
are better now. Let`s hope they stay that way. Peace is a blessing.``
Later that day, my cousin Omer comes by for tea at our place, grabbing a
quick break from the hectic preparations. Omer designs and manufactures
furniture. With population growth, he tells me, comes housing growth, and
with housing growth comes furniture growth; so he is sitting on many more
orders than he can handle. ``You know one thing I really like about what I
do?`` he says, dipping a samosa in ketchup. ``I get to meet all kinds of
people. I mean, everything from types like us to families that do full
purdah, where you can`t even see the women. Sometimes I`ll be talking to
some guy about furniture he needs and he`ll be so nervous, because he`s
trying to get exactly what his wife wants and she won`t come to the
showroom and he`s terrified of making a mistake.``
``What happens if he buys something and she isn`t satisfied?`` I ask.
``I let him return it. Customer service, bro. You have to keep the clients
happy.``
I think about this, about families with husbands who are terrified of wives
who don`t go out in public, and I try to imagine the sight of Omer, in his
shorts and T shirt, reassuring earnest young men with beards.
Lahore has had a difficult decade and a half since I graduated from high
school. Many of those who could leave have left, like O.H. and Nippy and I,
who have flown in for the wedding from jobs far away. Most of the gang who
used to go every summer to the mountains, where we went to flee heat and
parental supervision, now live abroad. But we are a tiny minority. And many
of those who could not leave have struggled to find work. Some of them now
wear the physical uniforms and hard expressions of religious intolerance. I
see them on the streets, in the markets, in front of the mosques. They
worry me. They are frown lines of disappointment on the face of the city.
I think about why so many of my friends left Lahore and why so few of us
returned. None of us seemed to think, at the time, that we were going away
for good. The universities were in bad shape, and we went abroad for a
better education. But as the economy stagnated and as law and order
declined, we delayed our homecomings. We began to work. We began to settle
into new lives. And as the years passed, it became harder and harder for us
to think of what we would do if we went back to Lahore. The city changed
and we changed, and somehow we became voluntary exiles. But at least in my
case, the homesickness that resulted from exile, although not fatal, has
remained uncured.
As I dash from one friend`s house to the next, avoiding wedding chores
while catching up with people I haven`t seen in a long time, I can`t help
thinking of Lahore as the girl I first fell in love with. I have fallen in
love with other cities since: with New York, the girl I will always lust
for but who left me exhausted; and with London, the girl who bored me at
first but whose company I have come to savor. But my heart will always have
a special place for my first love, for Lahore, the love of my childhood and
teens and early 20s.
She has hardened, become more cynical, angrier. She has lost some of her
looks. She is less complacent than she was then, less sure of her enduring
centrality in her universe. But Lahore is still a charmer, and she is more
urbane and cosmopolitan than she was in the days when the opening of a new
ice-cream parlor was enough to get her excited for months. Lahore is
speckled with Internet cafés, with billboards offering broadband
connections, with advertisements for health clubs featuring personal
trainers. The students of the National College of Arts have helped restore
parts of Anarkali market and a bit of the old city now called ``Food
Street``?they look like glamorous backdrops for a period film. The
restoration of the palace in the Lahore Fort is also nearing completion, as
is the construction of the rather chic new airport, done in a style someone
described to me as ``modern Mughal.``
No, Lahore is no longer the same girl she was when we parted ways. And I am
no longer the same boy. But even after all these years, even with the scars
and frown lines she has acquired, she still makes my heart race, and I
can`t help wondering what would have happened if we hadn`t broken up, what
would have happened if I had stayed.
I get a glimpse of it that night. The boys agree to gather after the
dancing and ornamental henna-painting activities of the mahndi for a late
session at my place. I arrive home with my parents, who begin to play cards
in the living room while I work with Rahman, a servant I have known for
most of my life, to set up the study. We carry cushions up the stairs, move
the old boom box in from my bedroom, fetch ashtrays and glasses and ice. I
put on a Joe Satriani CD we listened to on our first big trip to the
mountains. Then I sit down in the gentle light, surrounded by books and
wood paneling, and wait for my friends to arrive.
They come one by one, stopping to chat for a while with my parents and then
clumping up the staircase. The study fills. Shahid and Nippy and I discuss
women woes, or more specifically my women woes, and the most recent
disaster in my romantic life. Booboo and Saad argue about Pakistan`s role
in the so-called war on terror. Ajoo tells O.H. about his latest hunting
outing. A.T. gets on his mobile to his wife. The room grows smoky. The
music switches to Neil Young. I settle back into my cushion and relax.
This is the magic of Lahore. Maybe because of the heat or the big families
or the social restrictions or the relative lack of money, Lahore is a place
where bands of friends tend to form and hold together. I would not trade
this evening in my long-disused study for a party in the coolest nightclub
in SoHo or on the swankiest yacht off Portofino. There is far more pleasure
and sustenance to be had here, and I gorge myself on it tonight.
The next day I wander around the city, dropping in on places I once visited
often. I buy a pack of cigarettes from the paan shop in Main Market, and
I`m recognized by Saleem, the kid who used to take my orders and let me run
a tab when I was a teenager. He comes over to say hello and ask how London
is treating me. ``How did you know I was in London now?`` I ask him. He
shrugs. From my cousins, he tells me, from my friends, you know, word moves
around.
The shopkeeper at the bookstore in the corner of Liberty Market recognizes
me, too, and he tells me that my novel is still selling well. ``Yeah, but
all your copies are pirated,`` I say. He assures me, smiling, that this
isn`t true, and he also points out that being read is more valuable a
reward than being paid.
That evening, I turn on the water in my shower, but the pressure is low
because my sister is taking a shower in her bathroom and my mother is
taking a shower in hers. I turn off the water and wait. This is what life
would have been like if I had stayed, I think: less convenient, perhaps,
but more connected to the people I love.
After we have dressed, we meet in the living room, my mother and sister in
saris, my father and I in suits. A cousin appears just in time to take our
photo, and then we are off to Omer`s house, where some of the boys have
gathered in a corner of the veranda, smoking. I join their circle. Omer
makes his appearance, looking nervous at last and sweating slightly even
though the weather is cool.
Then the order is given, everyone disperses to their cars, and we form a
massive convoy with the groom`s flower-bedecked vehicle in front. We drive
slowly, hazard lights flashing, and we block traffic at busy intersections
for many minutes at a time. No one honks at us. In Lahore, no one would.
Weddings are sacred in this place of bonds, moments for the city to bind
itself together even more strongly.
We arrive and pass through a reception line of flowers. Some of the
cheekier, and unmarried, girls on their side flick their flowers at some of
the cheekier, and unmarried, boys on ours. Then we are inside the tent,
which is holding up well against the light rain that is falling. I wander
about saying my hellos and thinking how strange it is that just a few
nights ago I was working on a PowerPoint presentation in my office in
Piccadilly.
The bride and groom sit on a stage, surrounded by family and friends. I
stand with my parents and my aunt and uncle. My uncle looks at me, and we
share a moment of silent understanding. His son and my cousin, the closest
person I will ever have to a twin, is marrying. My uncle`s face is full of
emotion, and I wink at him to hide the moistness in my eyes.
When I watch Omer walk out of the tent with his wife, I smile, happy for
him and for his life, a life much like one I could, perhaps, have led. A
wave of nostalgia rises up in me but I wait for it to subside, and I focus
on savoring the moment.
I am a wanderer. Soon I will again have left Lahore. There will be time
enough then to think about the past. For now, I accept the blessing of the
present. This is the gift my city has always given me, a sense of home to
sustain me on my travels.

echoboom

...sorry could not make sense of the second one too...`masses` in my post referred to the ordinary man and women in pakistan i think...if that`s what you want to know...

rgds,

---

Are we among the /masses , then why not write just /us . Why do we consider ourselves so grand to call people by a category. Do you use this word to describe canadians or americans..what do you call phD-cabbies, eng.lit major-bartenders, and O-level securityguards . Are they too masses?--Have you ever encountered a people described thus in North American papers? Ordinary people, yes--by an NDP leader but that too drew murmurs of disapproval.

I would refer the 80 to 90 % populace of my beloved Pakistan as EXTRA-ordinary. The real culprits are we the so called english-educated apes no matter from what background--feudal, military, afsar-shahee, corporate-corruptee, and professional-professory.

This is a very colonial or brit-class way to describe people. I resent it.

---

For fellow-Pakistanis.
(some musings, more ramblings)


Licking the puss & blood from a festering wound might be a feel-good move, but continous and relentless self-loathing does nothing to heal the wound. Pakistan and Islam do not need critques & evaluations, especially with our midget-minds & cursory-learning. What is needed is solid, concrete, TECHNICAL (SECULAR, MATERIAL) progress.Literature & poetry do not become those whose house is ravaged by fire & flood.

By excessive navel-gazing, introspection, and self-criticism we just get addicted to it. Like the professional students & protesters who turn activism into a career and do-gooding into an art-form. The enemy sneers, enjoys and takes advantage of such a de-moralised state of mind. Unwittingly we help him and thus join the enemy to husrt ourselves more.

Does anybody-else does such kind of dhobi-ghaat of themselves? In fact when you slap your kid in public and humilate, rather than correct, him then some from the outside also get the itch to slap your kid.

Please! Do not let others slap your kid, under the guise of `reform` and `correction`. If you cannot do it, NOBODY CAN.

Mullahism is nothing but a mindset to fix things top-down, like colonialism. This could be military-mullahism, bueaucratic-mullahism, feudal-m, BookBuG-mullahism etc etc . In short, the NEED & urge to fix the other, improve the other, exhort the OTHER. We need not fix the `system`, we just have to move among those we consider poor, backward, religious, superstitious, not-modern, have-no-`accent`(what a joke!) in short the not-western or not-fashionable types and to EAT and DRINK with them as one of THEM and LEARN something from them. We have much more to learn from them than we could ever teach them. Such living-treasure is being rendered valuless just as our other intellectual heritage is gradually getting ignored

Let us bring forth ACHIEVEMENTS, however small, by those who overcame tremendous ODDS & did not, like us, abandon home when we couldn`t take the heat.

re: #9 irfanhamid:
[ ... , trust me, if it weren`t that I had to get higher education here, I`d give a kidney and half my liver to get back. ....
....

Someone who spent most of his life in Pakistan, finally managing to get out, WANTS to go back! ....]

Hmmm ..... now where have I heard this before? ;)

I doubt if more than 10% of students who study architecture remain associated with it after school. Not only is it an extremely poorly compensated profession, the work is gruelling with long hours and tight deadlines. I suspect people who go into Architecture are creative and artistic but want to put their talents to some `practical` use and a degree in architecture is the nearest that fits the bill. However in most cases reality sets in very quickly and they move into other professions.

later
-sac

(warning: long post)

Rafay

...yaar humaray sawaal genuine thay…inquiring not skeptical…architects are social engineers whose influence far outlives their lives…

…architecture is like poetry for me…it makes a statement of the conditions at any given time…from hh’s reply i gather that there is no distinct Pakistani architecture…on second thoughts i was wrong in asking that query…it is too early in the game to evolve a distinct style or school…

…by utilitarian i wanted to learn about functionality…both in terms of work space and living space…in the experiments that may be going on there...

…way back a friend who attended rida, returned to Pakistan to work….designed a highrise office tower for one company…their headquarters…after the structure had gone up he was taken to task for a ‘flaw’… he had assigned ‘x’ number of toilets on each floor… why was he taken to task…he did not provide the execs and managers with separate washrooms!…we laughed over this…how can he forget his roots?…how can an afsar saheb share the loo with the airay-ghairays?

…in living space…was interested to know about housing the poor or the lower end…(more on this shortly)…I have seen the gary and outlandish white house replicas in Karachi and other cities…they may have different interiors...but as a passerby there was nothing in them for me...there were some really bad tributes to alberto gaudy...unintentional i am sure!

…coming to the housing for the poor…is cheap local material used?…how is the local culture incorporated in design…the seh`n, or courtyard or some open space within the four walls?…is there a small parkette in the street or a park very nearby?…is there a recreation center or gathering place other than the mandatory mosque?…playgrounds…(these in addition to the urban planning questions you raised viz. garbage recycling, gathering, disposal, power supply, traffic planning)

..what makes that community gel?

…re: regulating the skyline am with you…through restraint and by-laws one can maximize and highlight the aesthetic ‘character’ of a city...think hh failed to understand it altogether when he speculated about scarcity of land and the prices they command…the issue is not that at all…since god stopped making land some years back…the prices shall continue to soar…

…washington dc has (i think) a by law….within a radius of five miles of the capital the height of a building is restricted to eight or ten floors…with the result that the ‘landmarks’ are visible from miles around…

…here in TO…the godfathers of the city hall passed a law back in the 60s or 70s…one third of the space in any new high rise building will be reserved for housing people…this resulted in people living and working in downtown…unlike most major US cities then…making TO one of the most vibrant night time cities of NA...

echoboom

...sorry could not make sense of the second one too...`masses` in my post referred to the ordinary man and women in pakistan i think...if that`s what you want to know...

rgds,

t

Sorry for re-posting it. The last one was not clear enough.

#13 by echoboom on September 23, 2003 8:48pm PT

---

10:temporal
therefore when you, i and others discuss these and other issues in a respectful and civilized manner here on chowk and elsewhere, there is hope…hope for Pakistan, hope for you and hope for me…but above all hope for the masses…

---

Can somebody elucidate who & where are these masses. Are there masses in Canada or U.S as well? When does one stop being a mass. Does speaking-alien tongues with alien-accents enables one to cease to be a mass & becomes a master? MASS-TER. How does one acquire this ``TER``.Does moving out from Lalookhet or Gawalmandi help? How about those from non-masses background driving cabs & limousines, pumping gas, bartending, security-guarding, and othe assorted menial job but with the perk of speaking english in U.S & Canada, are they suddenly counted as masses or are they people?


From safar-naama jahaaz baad sindhee

``Yaa peer-o-murshid yeh brzhava (bourgeois) kyaa hotaa hai``?

````Bhaee brzhavaa voh hotaa hai--voh hota ````

---

klaan ney smjhaanein kee koshish kee ```` buss youN samajhh jo bilkul brzhava hotaa hai ````

``aapney kahaa thha key choonkay yeh loag afsar thay aur car rkhhtay thhay isliyay brzhava thhay``

````HaaN HaaN``--klaaN bolaa

``Tho phir kyaa nacheez kay chchaa jaan jo thaanaidaar haiN, aur car rkhtay haiN, kyaa voh bhee brzhava hain``

```` Hongay ```` klaan bolaa

```` Allah behtar jaantaa hai, kay uss kay kiyay mein dakhl denaa skhht naadaani hai````

Rafay Alam

Why do you feel the need to regulate the skyline of Lahore? I feel we should encourage tall buildings to get maximum rentable space in the central business district of lahore where the land prices are sky-rocketing. We dont want to end up like Tokyo where the the cost of 1 square foot of land reached 28,000 USD a few years back!

Shandana

Thanks. No, I`m afraid I dont know Mr. Rafi Ahmad, though I know most architects of Karachi.

irfanhamid

My firm designed the sports facilities and the stadium at AWC. Its under construction now.
Btw, your posting was interesting. Incisive!

IrfanAhmad:
Beautifully written! I`m one of those with the option to live and work in the US, but have chosen to return to Karachi. Yes, things do work here, in a way that I think proves that when institutions don`t or can`t take care of people’s affairs, citizens will find ways to get things done themselves. Apni maddad aap ki baRee rawaaj hai idhar. To wit: Yesterday the jewellers in the lane I live in, in Saddar, got together, pooled in resources, and paved the potholes in road coz the `concerned authorities` seemed to not care. Granted, this is not the ideal solution, but a good example of all how people get into the habit of fixing problems rather than complaing about them. I suppose the folks in this case didn`t mind dipping into their own pockets because they know the taxes they (don`t) pay.
You mentioned the public transport system. It`s pretty darn good, and actually gettting better. Yes, traffic is a nightmare in some parts of the city, but the city administration seems to have a clear plan of where it is going. The new CNG buses are not only clean, less polluting and comfortable, they are also eminently affordable. I have a motrobike but hardly ever use it anymore. Sold my `78 Corolla years ago and haven`t ever missed it
One can lament the grinding poverty seen on the streets of Karachi (echo, can you spell ‘masses’ and ‘pain’ here?), but one can also appreciate the charity that ordinary folks (masses?) regularly do. Walk by any famous low-priced “hOtell” (deli) in Karachi and you see lines of the literally unwashed masses squatting outside, waiting to be served. I once commended an owner on his sawab ka kaam, but he told me it was being done on contributions from ordinary folks around the area and the masjids.
Okay, ideally we shouldn’t have these folks having to squat this way on footpaths, nor have them (half of them kids) spend all day picking up paper for the recycling industry. And this is where what temporal says is very relevant. It’s all very well for us middle class folks to speak romantically of the lovely, soulful, experience of life in rough-and-tumble Karachi. That’s coz we do have our three square meals and a roof under which to live. It is not an ascription to materialistic values to say that major problems exist back here. It is irresponsible to make light of them. Sometimes folks even romanticize them!
Similarly, the problem of institutionalized misogyny is very real and causing real suffering. Despite echo’s romantic notions of ghairat within the households of poorer folks, there is widespread abuse (physical and much emotional). I know of this from my work with both Church outreach agencies and other, secular NGO’s. And from hearing of such experiences through friends. And am I not even talking about the rural scene here, where ,I hear, the women do all the work at home AND in the field, while the men, increasingly, are in a state of intoxication.
Well... don’t mean to write a catalogue of woe here. Just wanted to point out that I think we need to listen to what temporal has to say too. It’s easy to forget the injustice and pain around coz folks here are just so much more fatalistic. Yes, many of them are true heroes, showing how to make the most of adversity, but I think it is irresponsible on our part to romanticize that to an extent that we allow injustices to perpetuate. And we do. Ask yourself, if you live in bungalow in Karachi, how much you’re paying your Pathan chowkidar—whether that salary enables him to improve his kids’ lot in life if he so desired. Ask yourself whether it’s okay for his 10 year-old boy to be serving you tea and taking your 10-year-old’s lunch to school on days that the latter has cricket practice.

---

I have similar feeling to yours, Irfan viz. homo sapiens versus human beings, but I am loathe to express them, or even fully accept them as valid, since I think it’s quite difficult to actually understand the motivations, inclinations and survival tactics of those raised in a culture different from one’s own. Does that make any sense? I think I’m rambling, and now babbling too.
rgds, and a warm welcome to chowk…
PM

saima shah has lived, loved, worked in pakistan, prolly for longer than you irfan. and what she does now, i.e. keep chowk alive, is also probably worth more than what many of us, myself included, have done for pakistan.

hammad, interesting piece, have you heard of rafi ahmed? he`s a karachi based architecht i have a lot of admiration for. he`s done some set design work for us as well.

Hammad,

Notwithstanding Temporals sceptisicm of architechture`s utilitarian value in Pakistan (a whole debate, if you ask me, but I`ll get to that in a sec), are you interested at all in Urban Planning? I am doing some research in the area, specifically on how the topography of a city can be moulded by law (a sky-tax on buildings, for example, can regulate the sky line of a city). There are also issues like waste management, traffic control and the placement of commercial areas/urban centres next to residential areas to control or regulate the flow of traffic. If you are interested, or know anyone who is, could you contact me at ralam@nexlinx.net.pk

Now, for a brief answer to Temporal`s question. There is no end of utilitarian use for architecture in Pakistan. I think Temporal is looking at architechture as purely an art-form used in the design of a building. It is much more than that. On a more holistic plane, architecture is a dialogue between the individual and his space, be it in the design of a home, a commercial center or the plan of a city and ancillary things like waste mangement, traffic control and urban footprint regulation. And interior design :)

In a country where there is so much wrong, it is heartening to see people still interested in pursuing the finer arts. At least some still stick it out here rather than casting their opinions on this place from far away lands.

Rafay Alam

I recently completed my five years of architecture in USA so I might have something to contribute here. I thought I`d comment on why most of us want to be designers.

The reason is simple. Most of us who enter the field do it because we are artistic minded. Our training in school, atleast here in US is also from a designers/problem solving POV with engineering, contracts, etc being covered on the sidelines (like Urdu being taught as a second language in pvt desi schools). So even our education promotes that aspect of architecture.

I honestly wonder how many of Sikander Ajam`s peers entered into the profession with the mindselt of being anything other than designers.

10:temporal

therefore when you, i and others discuss these and other issues in a respectful and civilized manner here on chowk and elsewhere, there is hope…hope for Pakistan, hope for you and hope for me…but above all hope for the masses…

Can somebody elucidate who & where are these masses. Are there masses in Canada or U.S as well? When does one stop being a mass. Does speaking-alien tongues with alien-accents enables one to cease to be a mass & becomes a master? MASS-TER. How does one acquire this ``TER``.Does moving out from Lalookhet or Gawalmandi help? How about those from non-masses background driving cabs & limousines, pumping gas, bartending, security-guarding, and othe assorted menial job but with the perk of speaking english in U.S & Canada, are they suddenly counted as masses or are they people?

``Yaa peer-o-murshid yeh brzhava (bourgeois) kyaa hotaa hai``?

````Bhaee brzhavaa voh hotaa hai--voh hota ````

---

klaan ney smjhaanein kee koshish kee ```` buss youN samajhh jo bilkul brzhava hotaa hai ````

``aapney kahaa thha key choonkay yeh loag afsar thay aur car rkhhtay thhay isliyay brzhava thhay``

````HaaN HaaN``--klaaN bolaa

``Tho phir kyaa nacheez kay chchaa jaan jo thaanaidaar haiN, aur car rkhtay haiN, kyaa voh bhee brzhava hain``

```` Hongay ```` klaan bolaa

---

```` Allah behtar jaantaa hai, kay uss kay kiyay mein dakhl denaa skhht naadaani hai````

irfanhamid:

about time you guys made yourselves heard.

temporal:

do you even know what bangkok is famous for? and in feb this year, their were more murders in bangkok than murders in last two years in karachi combined. and yet when was the last time you met a thai who performs mental matam as much as you guys do. listen to what echo says and stop trying to view everything from the perspective of time magazine news reporter.

Following is a good example of how to help Pakistan:

Sohaib Abbassi is (was) the senior most desi in Oracle. He was the 24th employee to join the company and ended up as one the top 7 or so executives in Oracle. He recently retired, while still in his 40s. He set up a scholarship for Pakistani students at Univ of Illionois, and has recently made the following donation:

``Pakistani-American donates $2.5 million for Islamic studies

By Khalid Hasan

WASHINGTON: A retired Pakistani technology executive had donated $2.5 million to the Stanford University in California to establish an Islamic studies programme.

The gift comes from Shoaib Abbasi and his wife Sara. Abbasi retired as a senior executive of Oracle, one of the leading American technology companies.

So far, the Stanford University has received $9 million as endowment for a programme and professorship in Islamic studies, “gifts that could position the school to become a powerhouse in the study of the world’s second-largest faith,” according to a local newspaper. “Islam has been a popular subject of study since the 9/11 attacks. In the last two years, student demand for classes on Islamic religion, culture, history and languages has soared. And many universities, including Stanford, have not been able to keep pace, writes Mercury News.

Mr Abbasi said he and his wife made the gift “to ensure this becomes the premier programme of Islamic studies in North America......Sara Abbasi is on the executive board of Developments in Literacy, an international non-profit organisation that has built 200 schools in Pakistan since 1997. The couple previously endowed a computer science professorship and fellowship at the University of Illinois-Champaign-Urbana, Sohaib’s alma mater. The Stanford donation is the couple’s largest gift to date, and both will continue to help raise money for the programme. “We both feel very privileged to be a part of this,” says Abbasi.``
(http://www.dailytimes.com.pk/default.asp?page=story_24-9-2003_pg7_44)

irfanhamid

…first welcome to this intersection:)…you took a genuine query from saima and almost ran away with it…

…essentially you were saying what a patriot should be/should do…but it belies the query…who or what is a patriot?…

…yes there is a lot going for Pakistan…and we all love it in various degrees…why must one fault that...you have eloquently written about your passion and feelings…good for you!

laikin bhai when i read that i was thinking is this the same country you are describing where women are married to the Qur’an in one province?…where honour killing is a license to kill without justice?…where gang rapes sanctioned by the punchayats are the norm (unless they are caught—and even then the wheels of justice grind hesitantly)?…where the army has occupied the country?…where justice exists for the rich?…where everybody is after everyone else?…sunnis against shias, sindhis against muhajirs, both of them against Punjabis...and everybody against ahmedis and other minorites?…where democracy is a sham?…where young women cannot get married because their poor parents do not have the finances to afford lavish jahez and parties?…where every vice known to men is available at a price?…where everyone thinks their version of islam is it and all others are deviants?….where half the population is treated as third class citizens?…where discrimination is an art form?…where…I think I should stop here

…it seems am talking of some other Pakistan…but in reality it is the other face of Pakistan…and yes…the expats, abcds, those there and others…we all love it to various degrees…are pained to see the ills…and are moved to criticize and alleviate the ills to the degree we can…

…therefore when you, i and others discuss these and other issues in a respectful and civilized manner here on chowk and elsewhere, there is hope…hope for Pakistan, hope for you and hope for me…but above all hope for the masses…

…no offence meant…

rgds,

t

To SaimaShah:
I think I am in the perfect position to answer your question. It`s only been 3 months that I left the old country to come study abroad. From your post it seems that you are abroad and infact have never lived in Pakistan.

What works in Pakistan? The list is endless; the farmer, the labour, the people who build our homes, domestic servants (who usually become part of the family), the public transport system (it WORKS, I would even say efficiently), the markets (in Paris all shops close at 1900hrs), and the list is basically endless. What is basically needed is that we learn to look at our good points as well as our bad. I`m not saying that we don`t have problems, I`m just saying there are a few things we can be proud of too.

Yes the constitution is crap, the institutions are crap, the whole country is a heap of crap. Isn`t it amazing then that a bottom-dwelling, shiteating, snotnosed thirdworlder like your`s truly has not only managed to drag his worthless backside over here, but is giving the pristine goras one hell of a run for their money. If this is the best the west has to offer, then I`m better off in my stinking dungheap.

As far as what is to admire about Pakistan, lady, trust me, if it weren`t that I had to get higher education here, I`d give a kidney and half my liver to get back. Not because I`m having problems adjusting here, or making friends, or any of a million excuses, but because I WANT to, plain and simple. Confusing isn`t it? Someone who spent most of his life in Pakistan, finally managing to get out, WANTS to go back! Yes, the World is full of bizarre things. I agree, compared to Peshawar, or Lahore or Islamabad, Paris is very nice, very ``modern`` (never could understand what that meant, but I`ll say it nonetheless). But do you know what I see here, I see a sea of homosapiens, there are no human beings here, just homosapiens. I guess it`s the terrible price they have had to pay for advancement, they have lost the ``human touch``. They have become beings in transit, they are always on their way, in a hurry, they never reach where they want to go. In the mornings they have to get to their office, in the office, they are anxious to get to their favorite restaurent for lunch, at lunch, they are aching to get back to work to finish something their boss needs before closing time, and then they are going home.

But the thing I miss the most about my country, about my people, is their openness towards others, no matter what their skin color, religion or gender. These goras have no sectarian violence, but they have something much worse, they have sectarian mentalities. They are always more than willing to help you out whenever you need help, but seeing that you are a foreigner, they will always, ALWAYS keep their distance. And this, this polite exclusion, is something that robs one (well atleast me) of his selfrespect. I hate the clandestine and discreet stares that dart my way when people think I`m not looking. Having been born and having grown up abroad perhaps you don`t even know what it feels like to have your dignity, have all of it, and not be treated like someone to be distrusted or kept at arm`s length. You`ve lost your Godgiven right to selfrespect. That`s the primary reason why I want to go back to my land, my people, who will never look down at me with derision, with pity, or contempt simply because I`m not European.

Well, ma`am, what does each of us do to change that? Reading chowk.com, you`d think the most efficient way to set things straight in the country is to b&$ch about it.

So, onwards my fellow pseudo-intellectuals, let us scream, rant, rave and cry until we are blue in the face. That will not only make us feel like we are doing something significant, but maybe others will be hoodwinked into admiring us as well. Hell, we can even delude ourselves into thinking that we are participating in ``dialogue`` and ``constructive criticism`` that will raise ``awareness`` and maybe even influence ``policy``. Oh and before I forget, the input that is most needed is from ABCDs and BBCDs (they know who they are). Because your perspective is truly ``objective``: you can always kid yourself into believing what you learned about Pakistan during that one summer you spent at khala`s house in Lahore, and that you are keeping yourself current by watching CNN or even better FoxNews.

I know I`ve ruffled a few sensitive feathers by posting this, so let the reprisals begin. Rain hellfire and brimstone from on high upon me. And above all, DO let me know in how many ways I am wrong, after all, THATS also ``constructive criticism``.

A brilliant piece of writing HH ….

“The National College of Arts (NCA) in Lahore, considered one of the top architectural schools of Pakistan”

Though I am a student of an institute that is just like Pakistan to NCA if later is considered India, I appreciate NCA for many things….

Duck lays a bigger egg but no one comes to know about it …. Hen lays a smaller egg but she knows the art of marketing …. So everyone eats Hen’s egg…. Same is the case with NCA … People their know how to market the name of the institute so what if they work less and overall class result was average … You still has started you article with a line about NCA …. :)

Ok ok now coming to the real issue ….

“The five years in school should let the student get into the habit to read, understand, absorb, analyze and interpret on his own and then go through life with that momentum.”

Well it is a problem faced not only by schools and institutes related to architecture but all creative fields. And in my Personal opinion in Art and creative fields these days teachers are no more sincere with students. There is a certain professional jealousy as teachers too are also working in field at the same time they are teaching in the institute. Moreover a good artist or a good architect or any person who is at the top in curriculum not necessarily become a good teacher . Our teacher here in Art institutes lack basic training to teach, so they are unable to flourish the talent or guide a student on a certain level.

The problem start again from the basic level HH … Teachers themselves are just “Kitab Khwan” how can they make a student “sahib-e-kitab”

MNA :)

temporal:

I don`t quite get what you mean by utilitarian. If you mean functionality, I would say it is something that depends on the individual architect as opposed to a country`s architecture. In any case its more appropriate to say Architecture in Pakistan instead of Pakistani Architecture, as there is no particular style or form that we can be called truly Pakistani - there is Mughal, British colonial, modern, regional vernacular etc which are all part of Architecture in Pakistan.

Your 2nd query, well I think the reidential architecture in Pakistan has really developed in recent years and I think the variety of designs we have in this particular field, not many countries in the world have - in terms of size, styles, clients` expectations, architects` experimentation and so on. Karachi and Lahore Defence and Islamabad suburbian farmhouses have shown excellent design and developed mature design sense. So I think our residential architecture sets us apart.

temporal (#2):

I didnt quite get what you mean by utilitarian. If you mean functionality, then I would say that it depends on the individual architect whether his design is functional or practical, and not on a country`s architecture in general. In any case, I think its better to say architecture in Pakistan, as opposed to Pakistani architecture, as we have different styles running parallel and none of them can be defined as Pakistani (There is no need to do so). Mughal, modern, regional vernacular, British colonial etc are all part of our culture now. This has given us more variety and flexibility.

Your 2nd query, well I think the residential architecture of Pakistan has developed a lot in recent years and has shown a developed design sense, maturity and skill. Our architects have raised the standard of this particular type of architecture by experimenting, using different styles and materials and cut-throat competition. Karachi and Lahore Defence houses and Islamabad suburban farmhouses are world standard and definitely set us apart.

Thank you omar, (#4) I will get in touch with you.

Dear SaimaShah
The first thing we do to change things in Pakistan is to be there! Then we can start contributing in our own fields. We should remember that as the population growth rate of the illiterate (0fficially 74 %) is much higher than the educated Pakistanis (a fraction) the literacy rate is changing every passing day. And with a lot of educated people fleeing the country, this ratio is becoming dangerously low. So just being in Pakistan and working there is the the first step.

Regards, Hammad

Hammad interesting article -- if you are interested in getting it published in dawn, please contact me at omarq@cyber.net.pk -- it might have to expanded a bit to suit length requirements --

Saima Shah:

Pakistan is a truly inspiring place. It`s greatness lies in the challenges it`s people live with - willingly or unwillingly.

Hammad:

welcome to chowk...may i ask you one question?...is there any utilitarian value in pakistani architecture that sets its apart...

...ok make it two queries...in what way are the aesthetes in pakistani architecture different from others?

...t

my humble question to all pakistanis. Is there anything that works there? anything we like? anything to admire? the constitution is crap, the institutions are crap. and what does each of us do to change that?